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Author Topic: Just what are the tenets of Arminianism?  (Read 2750 times)
Lee Freeman
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« Reply #15 on: November 19, 2008, 02:42:18 PM »

Calvanism has T.U.L.I.P.  I assume there must be some kind of counter-points? What are they?
Well, I do know that Calvanism rejects the keeping of God's commandments, as part of the Salvation process.

Yet, Jesus Christ included God's commandments, as one of the conditions to gaining eternal life.

Matthew   19:16   And, behold, one came and said unto him, Good Master, what good thing shall I do, that I may have eternal life ?
 
  19:17   And he said unto him, Why callest thou me good? [there is] none good but one, [that is], God: but if thou wilt enter into life, keep the commandments.
 

When Jesus makes such a statement as that.......I have to belieeve that Jesus Christ must know something, about the process of Salvation....don't you think so ?

Jesus wasn't telling that man that if he kept enough commandments, or the right commandments, he would be saved. He was testing the man's willingness to sacrifice everything to follow Christ. Apparently the guy wasn't willing to part with his great wealth. Paul is clear in that salvation is according to grace through faith in Jesus. Works play no part in salvation. According to James, one demonstrates one's salvation by/when one doing good works. Paul rhetorically asked the Galatians in 3:2: "Did you receive the Spirit by observing the law, or by believing what you heard?"

Salvation comes by believing the gospel and if one is truly saved one will evidence a willingness to do good works.

Pax.
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"Brethren, for the sake of our souls, let us never get too big to restudy our position." - Bro. KC Moser (1893-1976)

"I propose to finish my course without ever, even for one monent, engaging in partisan strife with anybody about anything." - Elder T. B. Larimore (1843-1929)

"Let the unity of Christians be our polar star." - Elder Barton Warren Stone (1772-1844)

"It is wrong to make anything a condition of fellowship which is not essential to salvation. We draw the line here. That which will damn a soul and separate us in the next world should divide us in this; nothing else should. " - FD Srygley (1856-1900)
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« Reply #16 on: November 22, 2008, 02:56:14 PM »

I'm reading an excellent book on Arminianism called Arminian Theology: Myths and Realities, by Dr. Roger E. Olson.

Pax.
Can you enlighten us as to what you've learned so far ?
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1 Peter  4:17   For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God ? 

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« Reply #16 on: November 22, 2008, 02:56:14 PM »

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« Reply #17 on: November 22, 2008, 03:09:21 PM »

Works play no part in salvation.
Work plays a part, in God's Judgment day.
Revelation 20:12   And I saw the dead, small and great, stand before God; and the books were opened: and another book was opened, which is [the book] of life: and the dead were judged out of those things which were written in the books, according to their works.  
  20:13   And the sea gave up the dead which were in it; and death and hell delivered up the dead which were in them: and they were judged every man according to their works. 



Quote
Salvation comes by believing the gospel.....
Pax.
What is the other part Gospel message, besides Christ's Death, Burial, and Resurrection ?
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1 Peter  4:17   For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God ? 

God's 'Investigative' Judgment Day
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« Reply #18 on: November 26, 2008, 05:10:45 PM »

3AM, works play absolutely NO part in salvation.

The law was never intended by God to save us. It couldn't. According to Paul the purpose of the law was/is to show us that we need a savior and cannot save ourselves, hence need Jesus:

What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. (Galatians 3:19)

The law is only a shadow of the good things that are coming—not the realities themselves. For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship. (Hebrews 10:1)

I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing! (Galatians 2:21)

For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. (James 2:10)

All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law." (Galatians 3:10)

The law is not based on faith; on the contrary, "The man who does these things will live by them. (Galatians 3:12)

Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree." (Galatians 3:13)

For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise. (Galatians 3:18)

Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. (Galatians 3:21)

Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. (Romans 3:20-21)

For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous. The law was added so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord. (Romans 5:19-21)

For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit. (Romans 8:3-4)

Christ is the end of the law so that there may be righteousness for everyone who believes. (Romans 10:4)

But if you are led by the Spirit, you are not under law. (Galatians 5:18)

We who are Jews by birth and not 'Gentile sinners' know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified. (Galatians 2:15-16)

I would like to learn just one thing from you: Did you receive the Spirit by observing the law, or by believing what you heard? Does God give you his Spirit and work miracles among you because you observe the law, or because you believe what you heard? (Galatians 3:2-5)

So the law was put in charge to lead us to Christ that we might be justified by faith. Now that faith has come, we are no longer under the supervision of the law. (Galatians 33:24-25)

Jesus was ALWAYS the end. Jesus himself more than once said that HE was the fulfillment of the law. Your view sounds way too much like the Pelagian heresy.

Jesus said that he would draw all men to himself, not the law. If the law was capable of saving us then Jesus' death was a very cruel cosmic joke and totally unnecessary. Why didn'rt God simply impart his Spirit into us to help us obey the law perfectly? But God never intended to save us via the law. His promise to Abraham predated the law by several hundred years. The law was intended as a temporary measure in place only until Christ came. Now that Christ has been crucified and resurrected, there is no need for the law. If scripture is clear on one thing it is clear on this.

Pax.
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"Brethren, for the sake of our souls, let us never get too big to restudy our position." - Bro. KC Moser (1893-1976)

"I propose to finish my course without ever, even for one monent, engaging in partisan strife with anybody about anything." - Elder T. B. Larimore (1843-1929)

"Let the unity of Christians be our polar star." - Elder Barton Warren Stone (1772-1844)

"It is wrong to make anything a condition of fellowship which is not essential to salvation. We draw the line here. That which will damn a soul and separate us in the next world should divide us in this; nothing else should. " - FD Srygley (1856-1900)
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« Reply #19 on: November 26, 2008, 10:45:49 PM »

Lee,

3AM, works play absolutely NO part in salvation.


3AM just quoted a scripture that shows that it does.  I might add the parable of the sheep and goats.   Both discuss the important of works when it comes to the issue of judgment.    Quoting a bunch of Scriptures that appear to say otherwise does not change this fact. 

I struggled with this for years and those scriptures (along with a dozen or so others) remain in my Bible.   

,
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« Reply #20 on: November 27, 2008, 11:34:37 AM »

3AM, works play absolutely NO part in salvation.
Well, that is just the difference betwen you and me.
When the Bible (God says)..... 2:12   Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.  (Phillippipains)
 I just tend to believe what God says, But that's just me.

Quote
The law was never intended by God to save us.
I never said it did.


Quote
According to Paul the purpose of the law was/is to show us that we need a savior and cannot save ourselves, hence need Jesus:
And, I've said this also.
 So then, I agree with you.
Quote
What, then, was the purpose of the law? It was added because of transgressions until the Seed to whom the promise referred had come. (Galatians 3:19)

The law is only a shadow of the good things that are coming—not the realities themselves.
Here is where we part company.

Which Law, is Paul refering to here ?

There needs to be an understanding that God has 2 Laws going on in the OT.

#1.) The Law, God wrote out Himself onto stone tablets.

 #2.) The Law God had Moses wrote out, and placed in a book.

 
Quote
For this reason it can never, by the same sacrifices repeated endlessly year after year, make perfect those who draw near to worship.[/b] (Hebrews 10:1)

I do not set aside the grace of God, for if righteousness could be gained through the law, Christ died for nothing! (Galatians 2:21)
No here is anything ever mentioned about 'sacrifices' in the Law, that God wrote out on stone tablets.
Deut.  5:17   Thou shalt not kill. 
  5:18   Neither shalt thou commit adultery. 
  5:19   Neither shalt thou steal. 
  5:20   Neither shalt thou bear false witness against thy neighbour. 
  5:21   Neither shalt thou desire thy neighbour's wife, neither shalt thou covet thy neighbour's house, his field, or his manservant, or his maidservant, his ox, or his ass, or any [thing] that [is] thy neighbour's. 
  5:22   These words the LORD spake unto all your assembly in the mount out of the midst of the fire, of the cloud, and of the thick darkness, with a great voice: and
he added no more. And he wrote them in two tables of stone, and delivered them unto me. 

Quote
For whoever keeps the whole law and yet stumbles at just one point is guilty of breaking all of it. (James 2:10)
The context of that Bible verse (James 2:10-12) clearly shows that it refers to the Law God wrote out, NOT the Law Moses wrote.
Quote
All who rely on observing the law are under a curse, for it is written: "Cursed is everyone who does not continue to do everything written in the Book of the Law." (Galatians 3:10)

The law is not based on faith; on the contrary, "The man who does these things will live by them. (Galatians 3:12) 
Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: "Cursed is everyone who is hung on a tree." (Galatians 3:13)

For if the inheritance depends on the law, then it no longer depends on a promise; but God in his grace gave it to Abraham through a promise. (Galatians 3:18)

Is the law, therefore, opposed to the promises of God? Absolutely not! For if a law had been given that could impart life, then righteousness would certainly have come by the law. (Galatians 3:21)

Therefore no one will be declared righteous in his sight by observing the law; rather, through the law we become conscious of sin. But now a righteousness from God, apart from law, has been made known, to which the Law and the Prophets testify. (Romans 3:20-21)
Again......which Law is being refered to here ?
Quote

For just as through the disobedience of the one man the many were made sinners, so also through the obedience of the one man the many will be made righteous.
The Law of Moses, was written WAY AFTER Adam & Eve sinned, right ?

Quote
The law was added so that the trespass might increase. But where sin increased, grace increased all the more, so that, just as sin reigned in death, so also grace might reign through righteousness to bring eternal life through Jesus Christ our Lord.[/b] (Romans 5:19-21)Which 'Law was added' after Adam sinned ?


Quote
For what the law was powerless to do in that it was weakened by the sinful nature, God did by sending his own Son in the likeness of sinful man to be a sin offering. And so he condemned sin in sinful man in order that the righteous requirements of the law might be fully met in us, who do not live according to the sinful nature but according to the Spirit. (Romans 8:3-4)This Bible verse is speaking about Jesus Christ, obeying God's Law....which HE said HE did.

Quote
Christ is the end of the law so that there may be righteousness for everyone who believes. (Romans 10:4)
The word 'end' here means ....goal, destination to attain to, purpose.

 Which is exactly what Jesus told us to do.......
John  15:10   If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love. 
Quote
But if you are led by the Spirit, you are not under law. (Galatians 5:18)
And as we have learned, being 'under the Law' means a person is guilty....before God (Romans 3:19)


Quote
We who are Jews by birth and not 'Gentile sinners' know that a man is not justified by observing the law, but by faith in Jesus Christ. So we, too, have put our faith in Christ Jesus that we may be justified by faith in Christ and not by observing the law, because by observing the law no one will be justified. (Galatians 2:15-16)

Did Paul contradict himself ?
Romans   2:13   (For not the hearers of the law [are] just before God, but the doers of the law shall be justified.  

NO !

Once a person has come to understand that the Bible refers to 2 different Laws......then, understanding becomes easy.

Quote
So the law was put in charge to lead us to Christ that we might be justified by faith. Now that faith has come, we are no longer under the supervision of the law. (Galatians 33:24-25)
Here again, without an understand of the OT......which would explain that verse.
Quote
Jesus was ALWAYS the end. Jesus himself more than once said that HE was the fulfillment of the law. Your view sounds way too much like the Pelagian heresy.
It only seems that way because I know also what Jesus Christ told Christians ....to keep the Law of God, as pointed out in the Great Gospel Commission.
Matthew  28:18   And Jesus came and spake unto them, saying, All power is given unto me in heaven and in earth. 
  28:19   Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost: 
  28:20   Teaching them to observe all things whatsoever I have commanded you:


Quote
Jesus said that he would draw all men to himself, not the law.[/qyote] What is the #1. Theme...running thru the whole Bible, from Genesis to Revelation ?
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1 Peter  4:17   For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God ? 

God's 'Investigative' Judgment Day
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« Reply #20 on: November 27, 2008, 11:34:37 AM »

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« Reply #21 on: November 27, 2008, 10:19:16 PM »

3AM

 Why do you misuse the scriptures? You quoted:

 2:12   Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation   with fear and trembling.  (Phillippipains)


Must be you see that verse as saying that you earn your salvation and If I am wrong then could you please explain this text to your reading audience?

GTM
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« Reply #22 on: November 28, 2008, 07:56:14 AM »

3AM

 Why do you misuse the scriptures? You quoted:

 2:12  Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation with fear and trembling.  (Phillippipains)


Must be you see that verse as saying that you earn your salvation and If I am wrong then could you please explain this text to your reading audience?

GTM

How did he misuse the scriptures?  Does it not mean what it says?  If "work out your own salvation" doesn't mean something that we must do, then what does it mean?  Is obedience required for salvation?  Do we have to do anything in order to be saved?  Or was it all taken care of (election) even before creation as the reformed would have us believe,
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« Reply #23 on: November 28, 2008, 09:11:26 AM »

Jimmy,

  I am waiting for his response. Then you will see.

GTM
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« Reply #24 on: November 28, 2008, 10:56:40 AM »

Jimmy,

  I am waiting for his response. Then you will see.

GTM

And if he doesn't respond I would still be interested in your answer to my question.
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« Reply #24 on: November 28, 2008, 10:56:40 AM »

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« Reply #25 on: November 28, 2008, 11:24:00 AM »

3AM

 Why do you misuse the scriptures? You quoted:

 2:12   Wherefore, my beloved, as ye have always obeyed, not as in my presence only, but now much more in my absence, work out your own salvation   with fear and trembling.  (Phillippipains)


Must be you see that verse as saying that you earn your salvation and If I am wrong then could you please explain this text to your reading audience?

GTM
I believe the Bible for what it says....word for word.
 BUT, I also know there are other Bible verses which explain this one.
Let's take the matter of resisting temptations, to commit sin.

That is something the indivdiual must do for themselves.

 God provides the power not to fall, to temptations to commit sin, BUT it is up to the individual person to do the actual resisting.

Jude   1:24   Now unto him that is able to keep you from falling, and to present [you] faultless before the presence of his glory with exceeding joy, 

This is the same overcoming Jesus said we have to do, which is the same as HE did.....
Revelation   3:21   To him that overcometh will I grant to sit with me in my throne, even as I also overcame, and am set down with my Father in his throne. 
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1 Peter  4:17   For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God ? 

God's 'Investigative' Judgment Day
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« Reply #26 on: November 28, 2008, 12:22:41 PM »

Lee Freeman,

Maybe I should get a copy.

Thanks


GTM
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« Reply #27 on: January 02, 2009, 09:38:40 AM »

3AM
Must be you see that verse as saying that you earn your salvation and If I am wrong then could you please explain this text to your reading audience?

GTM
There is the difference between obtaining Salvation (the easy part)....and keeping it (the hard part).
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1 Peter  4:17   For the time [is come] that judgment must begin at the house of God: and if [it] first [begin] at us, what shall the end [be] of them that obey not the gospel of God ? 

God's 'Investigative' Judgment Day
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« Reply #27 on: January 02, 2009, 09:38:40 AM »

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