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Jimmy
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« Reply #30 on: September 01, 2009, 01:51:49 PM »

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No, I think you Calvinists call that unconditional election.
 

Well, I've never heard of grace that was conditional.  Grace is always freely given. Hence, unconditional. If you want to believe in conditional or merited grace, go back to Rome.  They'd love to have you.

Quote
But as usual, you try to avoid the obvious that if He chooses to save one but not the other, then he has ipso facto chosen not to save the other one. 

Um, Jimmy, I do not "avoid" that obvious fact. I firmly believe in the doctrine of reprobation.  I firmly believe that God chose to not save some people.  Where did you gather that reprobation was a topic that I was "avoiding" or afraid of?  Never once in my writings on these boards have I ever implied that I shied away from reprobation.

To not save some is to elect them for damnation.  Grace certainly is not freely given to them.  You have a very funny view of "freely given".   Perhaps that is because you think you are among the elect for salvation; although I do not think that you can confirm that in any way other than perhaps a "warm fuzzy feeling".

Jimmy,

How do you know you are saved? Where does your assurance lie?

Steve

After all of our recent discussions you would even think to ask that question?  That only tells me that you did not read what I sent you or that you did not understand what I said.

The long and short of it is, however, answered readily with Scripture.  Paul does it on several occassions.

One such is

Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death? 
Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace.


The question of assurance is not directly answered there, but begins there.
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segell
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« Reply #31 on: September 01, 2009, 02:20:18 PM »


After all of our recent discussions you would even think to ask that question?  That only tells me that you did not read what I sent you or that you did not understand what I said.

The long and short of it is, however, answered readily with Scripture.  Paul does it on several occassions.

One such is

Or do you not know that all of us who have been baptized into Christ Jesus have been baptized into His death?  
Therefore we have been buried with Him through baptism into death, so that as Christ was raised from the dead through the glory of the Father, so we too might walk in newness of life. For if we have become united with Him in the likeness of His death, certainly we shall also be in the likeness of His resurrection, knowing this, that our old self was crucified with Him, in order that our body of sin might be done away with, so that we would no longer be slaves to sin; for he who has died is freed from sin. Now if we have died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, is never to die again; death no longer is master over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Even so consider yourselves to be dead to sin, but alive to God in Christ Jesus. Therefore do not let sin reign in your mortal body so that you obey its lusts, and do not go on presenting the members of your body to sin as instruments of unrighteousness; but present yourselves to God as those alive from the dead, and your members as instruments of righteousness to God. For sin shall not be master over you, for you are not under law but under grace.


The question of assurance is not directly answered there, but begins there.

Jimmy,

Please don't be offended.  The question was put to you for others to read and learn from.  This has and will be a continuing and ongoing discussion - whether it be your interest in refuting Calvinism or my interest in issues of salvation.  If someone was to ask me that question I would be delighted to share the assurance of my salvation, the basis upon which I rest assured and the Person who I love and is the Author of my salvation.  It wasn't a "gotcha" or some other disrespectful question.  

You referred to another has having a "warm fuzzy feeling" as proof of their belief.  I sincerely wanted you to share what anchored you.

Romans 6 speaks of God's grace.  Being alive in Christ and not to sin.  But it does demonstrate the basis for our assurance.  It's found in everything that Christ has done.  Our baptism demonstrates our firm trust in all that Christ has done in His perfect obedience - an obedience which embraced a terrible suffering and death because His Father so willed.

How do I know I am saved?  Because by the power of His Spirit, my heart was changed from a heart of stone into a heart of flesh.  I trust everything that Jesus has done on my behalf.  I trust His obedience, His righteousness and His resurrection power.  Isn't our salvation assured not by what we have done in response to His love, but because of His love?  Isn't our salvation assured because He is trustworthy?  And don't we know for certain we are saved because of His Spirit that dwells within us?  

Quote
1 John 5:10Anyone who believes in the Son of God has this testimony in his heart. Anyone who does not believe God has made him out to be a liar, because he has not believed the testimony God has given about his Son. 11And this is the testimony: God has given us eternal life, and this life is in his Son. 12He who has the Son has life; he who does not have the Son of God does not have life.

Quote
1 John 4:13We know that we live in him and he in us, because he has given us of his Spirit. 14And we have seen and testify that the Father has sent his Son to be the Savior of the world. 15If anyone acknowledges that Jesus is the Son of God, God lives in him and he in God. 16And so we know and rely on the love God has for us.
      God is love. Whoever lives in love lives in God, and God in him.

The assurance I have is not in what I have done in response to God's love for me, but what He has done because He first loved me.
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Ephesians 2:8-10  Who saves, how He saves, why He saves.

"8For it is by grace you have been saved, through faith–and this not from yourselves, it is the gift of God– 9not by works, so that no one can boast. 10For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do."
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« Reply #31 on: September 01, 2009, 02:20:18 PM »

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Jimmy
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« Reply #32 on: September 01, 2009, 05:15:33 PM »

 I trust everything that Jesus has done on my behalf.  

It simply boggles my mind how you can think that Jesus has done all of that on your behalf and not the guy next door, 

and

The assurance I have is not in what I have done in response to God's love for me, but what He has done because He first loved me.

It boggles my mind also that you think He first loved you but not on behalf of the guy next door.

It boggles my mind even more that anyone would conjure up a theology that expresses either of those concepts. 
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Angelos
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« Reply #33 on: September 01, 2009, 05:44:13 PM »

In order to buy the Calvinist ideas we need to, among other things, convince ourselves that Jesus was a liar.

For example when in Mt. 6:14-15 Jesus says "If you forgive others their transgressions, your heavenly Father will forgive you. 15 But if you do not forgive others, neither will your Father forgive your transgressions" right there Jesus shows a cause and effect that implies free will. All the Gospels are full of sayings like that.

Another example of cause and effect that is absurd without assuming that humans have free will "Stop judging, that you may not be judged (Μὴ κρίνετε, ἵνα μὴ κριθῆτε·). 2 For as you judge, so will you be judged, and the measure with which you measure will be measured out to you"

and another...."Not everyone who says to me, 'Lord, Lord,' will enter the kingdom of heaven, 10 but only the one who does the will of my Father in heaven.

and another "on the day of judgment people will render an account for every careless word they speak. 37 By your words you will be acquitted, and by your words you will be condemned."

and finally..."Who is my mother? Who are my brothers?" 49 And stretching out his hand toward his disciples, he said, "Here are my mother and my brothers. 50 For whoever does the will of my heavenly Father is my brother, and sister, and mother."  Jesus did not say  whoever was predestined is my brother, and sister, and mother...He says very clearly  "whoever does the will of my heavenly Father is my brother, and sister, and mother" Without free will Jesus is bullsh*tting us.

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« Reply #34 on: September 01, 2009, 06:00:20 PM »

I trust everything that Jesus has done on my behalf.  

It simply boggles my mind how you can think that Jesus has done all of that on your behalf and not the guy next door,  

and

The assurance I have is not in what I have done in response to God's love for me, but what He has done because He first loved me.

It boggles my mind also that you think He first loved you but not on behalf of the guy next door.

It boggles my mind even more that anyone would conjure up a theology that expresses either of those concepts.  

Jimmy,

That is flat out distortion.  Those concepts are rooted in Scripture.  It is your incessant attack on Calvinism that distorts discussion.  Those comments have absolutely nothing to do with any theological perspective other than that which is taught in Scripture.  Now, admit that or show me where God has not said those things that you quoted and chose to distort.

Further, is that the best you can come up with?  That is boggling.  What in my post had anything to do with advancing the views of Calvin?  I was hoping to advance the focus on Jesus which, it seems to me, gets lost in all the discussion of so-called free-will and so-called Calvinism.

It seems if we would do a strong study on what God says He does and what He says about us, we would be in pretty good shape.  The simple truth is God is the supplier of all that He requires of us.  It is by and through Him that we are actually able to obey HIm and live a life He planned for us.  IT IS BY HIS GRACE THAT WE ARE SAVED.

And your mind is boggled?  I know you agree with what I wrote.  You just have to put it into that little box you want your discussion to go.  Calvin had no place in my comments.  Repeat.  Calvin had no place in my comments.
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Ephesians 2:8-10  Who saves, how He saves, why He saves.

"8For it is by grace you have been saved, through faith–and this not from yourselves, it is the gift of God– 9not by works, so that no one can boast. 10For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do."
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« Reply #35 on: September 01, 2009, 06:16:31 PM »

segell,

I apologise I'm not familiar with your views. Do you believe in free will or not?
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« Reply #35 on: September 01, 2009, 06:16:31 PM »

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Jimmy
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« Reply #36 on: September 01, 2009, 06:57:55 PM »

I trust everything that Jesus has done on my behalf.  

It simply boggles my mind how you can think that Jesus has done all of that on your behalf and not the guy next door,  

and

The assurance I have is not in what I have done in response to God's love for me, but what He has done because He first loved me.

It boggles my mind also that you think He first loved you but not on behalf of the guy next door.

It boggles my mind even more that anyone would conjure up a theology that expresses either of those concepts.  

Jimmy,

That is flat out distortion.  Those concepts are rooted in Scripture.  It is your incessant attack on Calvinism that distorts discussion.  Those comments have absolutely nothing to do with any theological perspective other than that which is taught in Scripture.  Now, admit that or show me where God has not said those things that you quoted and chose to distort.

Further, is that the best you can come up with?  That is boggling.  What in my post had anything to do with advancing the views of Calvin?  I was hoping to advance the focus on Jesus which, it seems to me, gets lost in all the discussion of so-called free-will and so-called Calvinism.

It seems if we would do a strong study on what God says He does and what He says about us, we would be in pretty good shape.  The simple truth is God is the supplier of all that He requires of us.  It is by and through Him that we are actually able to obey HIm and live a life He planned for us.  IT IS BY HIS GRACE THAT WE ARE SAVED.

And your mind is boggled?  I know you agree with what I wrote.  You just have to put it into that little box you want your discussion to go.  Calvin had no place in my comments.  Repeat.  Calvin had no place in my comments.

But you yourself have said that it is not up to you.  It has nothing to do with what you do or don't do.  It is only up to God.  He saves and He condemns for no reason that depends upon you.  Thus what you believe He has done for you, you must also believe that He has not done that for a whole host of others.  And that espouses a very pernicious side to God's nature which I believe is completely counter to what the Scriptures says about God.

Yes, He does love you.  He gave His only begotten Son for you.  But not just for you and a few others; rather for the world - that whosoever believes on Him should not perish but gain eternal life.  Believing or not believing is your choice not God's.

segell, I dearly treasure you as a brother. But you believe one thing yetit seems you refuse to acknowledge the implications of what you believe beyond your own salvation.  And as I have said before, I think that much of what you believe on this matter is tied to the false concept of original sin.  Therefore I have a little question for you.

Paul, in the seventh chapter of Romans describes some situations concerning his own life.  The seventh chapter is a favorite of those who talk about the trials and tribulations of life in Christ and the battles we face in our lives combating sin. That is outlined in Rom 7:14-25 and on into chapter eight.

But I would like to back up to the first 13 verses of chapter seven.  Specifically, Paul says of himself in Romans 7:9,

Rom 7:9  I was once alive apart from the Law; but when the commandment came, sin became alive and I died;

My question(s) for you based upon the whole chapter:

(1) When was Paul once alive apart from the Law?

(2) At what point in his life is he referring to when he says the commandment came, sin became alive and he died?
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skala
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« Reply #37 on: September 02, 2009, 09:55:31 AM »

Angelos, you must understand something.  We do not disagree on the existence of free will. we disagree on the definition of it.

Not a single Calvinist denies that men have the power of volitional free choice.   Every single Calvinist affirms in the strongest way possible that a man has the ability and freedom to choose whatever he desires to choose.  In fact, our entire theological view depends on it.

The problem is, nobody naturally desires God.  Where we differ, at the bottom line, is simply that Calvinists believe that the Bible teaches that fallen men are hostile towards God by default, and find the gospel of a crucified Christ foolishness, and therefore they willingly and freely choose to reject Him.  Nobody puts a gun to their back and forces them to reject the gospel.  God does not "prevent" anyone from doing that - people do that on their own.

Therefore, for anyone at all to be saved, a great work of God's grace must happen, within the person.  This is called regeneration and it happens through the preaching of the gospel.  It turns the heart of stone into the heart of flesh.  It makes them born again.  It spiritually resurrects them while they are dead in sins.  It disarms the hostility that is naturally present.  It grants new eyes that can see and new ears that can hear.

What would you say is the natural result of a person who experiences this?  Why, they freely and willingly choose Christ of course.  They freely and willingly believe in the Gospel of Jesus Christ, for they no longer find it foolishness, and they are no longer hostile towards a Holy God, but full of repentance and apology.

Yes, the Bible speaks in conditional language.  How else do you suppose God should communicate to free creatures?  The Bible is full of conditional language.  If you do this, God says, I will do this in response.  Over and over again the Bible speaks this way.

The difference between us is simply that Calvinists are convinced (from scripture of course), that conditional language does not remove God from the picture. When God says "if you do this, I will respond in such-and-such way", that does not mean that God steps aside, passively, crosses his arms, and waits for it to happen.

Instead, God, being the gracious God He is, actually rolls up his sleeves and helps to bring about the very thing He has demanded.  Don't you realize that this is exactly the way the author of Hebrews describes the new covenant? God grants what He requires.  God Himself, out of kindness and mercy, fulfills the very conditions that He demands.  That's how anyone at all is saved.

You can see a perfect example of this in 2 Chro 30:6-12.

Quote
2Ch 30:6-12
(6)  So couriers went throughout all Israel and Judah with letters from the king and his princes, as the king had commanded, saying, "O people of Israel, return to the LORD, the God of Abraham, Isaac, and Israel, that he may turn again to the remnant of you who have escaped from the hand of the kings of Assyria.
(7)  Do not be like your fathers and your brothers, who were faithless to the LORD God of their fathers, so that he made them a desolation, as you see.
(8)  Do not now be stiff-necked as your fathers were, but yield yourselves to the LORD and come to his sanctuary, which he has consecrated forever, and serve the LORD your God, that his fierce anger may turn away from you.
(9)  For if you return to the LORD, your brothers and your children will find compassion with their captors and return to this land. For the LORD your God is gracious and merciful and will not turn away his face from you, if you return to him."

You can see here that Hezekiah's call to repentance to these people is spoken in very conditional language.  If you return to God, he will return to you. If you yield to the Lord, his anger will turn away from you.
Quote
(10)  So the couriers went from city to city through the country of Ephraim and Manasseh, and as far as Zebulun, but they laughed them to scorn and mocked them.
(11)  However, some men of Asher, of Manasseh, and of Zebulun humbled themselves and came to Jerusalem.
(12)  The hand of God was also on Judah to give them one heart to do what the king and the princes commanded by the word of the LORD.
In verse 10, people were mocking and not responding to Hezekiahs call.  

In verse 11, however, some people were responding positively.

You can clearly see in verse 12 that the people that responded positively did so because God's hand was on them to give them a heart to do it.  The key word in verse 12 is "also".  God's hand was "also" on Judah to give them a heart to respond.  This tells us that the reason Judah in verse 12 responded is also the same reason the people from verse 11 responded.

In short, the only reason any at all responded is because God was directly involved in giving people a heart that desired to respond. God Himself fulfilled the conditions.  God grants what He commands.  God directly got involved and brought about the very thing that He himself demanded. What an amazing God! If He didn't do this, then nobody at all would have responded to Hezekiah's call to repentance. If verse 12 didn't exist, then verse 11 wouldn't exist either.  It would stop a verse 10 with the fact that nobody responded but only mocked.

God commands men to have faith.  It is a condition.  Yet the Bible is clear that faith itself is a work and gift of grace from God Himself, a result of regeneration.  God grants what he demands.

So you see, rather than God asking something of sinful man and then stepping back, crossing his arms waiting for it to happen, God asks something of sinful man, then Himself comes in and works to make it happen.  Otherwise it never would. And nobody would be saved.

Angelos, my salvation depends entirely on God.  Not only do I throw myself at the mercy of God's grace to keep me in the faith now that I am a believer so that I do not fall away and be lost, but I also understand that it was God's grace that initially brought about my faith to begin with. My salvation from first till last is all of God's doing.
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segell
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« Reply #38 on: September 02, 2009, 10:28:43 AM »


But you yourself have said that it is not up to you.  It has nothing to do with what you do or don't do.  It is only up to God.  He saves and He condemns for no reason that depends upon you.  Thus what you believe He has done for you, you must also believe that He has not done that for a whole host of others.  And that espouses a very pernicious side to God's nature which I believe is completely counter to what the Scriptures says about God.

Yes, He does love you.  He gave His only begotten Son for you.  But not just for you and a few others; rather for the world - that whosoever believes on Him should not perish but gain eternal life.  Believing or not believing is your choice not God's.

segell, I dearly treasure you as a brother. But you believe one thing yetit seems you refuse to acknowledge the implications of what you believe beyond your own salvation.  And as I have said before, I think that much of what you believe on this matter is tied to the false concept of original sin.  Therefore I have a little question for you.

Paul, in the seventh chapter of Romans describes some situations concerning his own life.  The seventh chapter is a favorite of those who talk about the trials and tribulations of life in Christ and the battles we face in our lives combating sin. That is outlined in Rom 7:14-25 and on into chapter eight.

But I would like to back up to the first 13 verses of chapter seven.  Specifically, Paul says of himself in Romans 7:9,

Rom 7:9  I was once alive apart from the Law; but when the commandment came, sin became alive and I died;

My question(s) for you based upon the whole chapter:

(1) When was Paul once alive apart from the Law?

(2) At what point in his life is he referring to when he says the commandment came, sin became alive and he died?

Quote
Thus what you believe He has done for you, you must also believe that He has not done that for a whole host of others.

No, I don't believe that.  What I believe is that God works in the lives of those He has saved.  The Bible is replete with Scriptures declaring His complete Sovereignty.  We know very little about the mind of God.  He tells us that.  Yet we continue to try and make Him make sense to us instead of trusting in His righteousness, His wisdom, His tender mercies, His grace and His purposes.  I repeat what the Bible tells us and I attest and declare that because of His work in my life.  There is a testimony each and every one of His children have.  And that testimony is centered on the work of the Lord Jesus Christ - not centered in how we believe we have been so darned obedient.  Our obedience is nothing compared to the righteous obedience of the Lord Jesus.  And it is His obedience that saves - no other.  And we can but accept that awesome grace in faith.  Afterall, all of the obedience we bring just doesn't measure up.  It really amounts to nothing in matters of salvation.  Why?  Because of the sin that lurks in each and every one of us.  A sin that is so pernicious that it took the slaughtering of God's only Son to deal with it!

Quote
And that espouses a very pernicious side to God's nature which I believe is completely counter to what the Scriptures says about God.

Jimmy, why don't you have a problem with God's sovereign choice to annihilate nations - men, women, children and all living things?  Why wasn't our God "pernicious" in His dealing with those nations He destroyed so that the nation of Israel could flourish?  Why is this awesome God of ours trustworthy when it comes to how He demonstrated His Sovereignty and power in the examples of the Old Testament, but He is all of a sudden pernicious as He exercises His power and purposes in the lives of His people today?  He is the same God.  Jesus died for those who lived before His time on earth as well as those who could come after Him.  And yet God destroyed people, according to your view, before they had a chance to make a choice.  The truth of the matter is - we all have made our choice.  Just as those nations did in the Old Testament.   Why did God not give them a chance, Jimmy?  Or did He?  

Here is a study on Romans 7 you might find interesting to read (although I would expect you not to agree with it entirely).  I'm not certain I agree with it totally but it does, for the most part, reflect my understanding.

http://bible.org/seriespage/loveliness-law-and-ugliness-sin-romans-77-13

As to your questions, of course you would refer to Scripture with varying interpretations.  But I appreciate very much you questions, Jimmy.  And this is the kind of exchange that I think is beneficial to both you and me as well as any who might be interested in following along.   I must admit I don't really know the answers.  But I do have an opinion:  

1.  There is a thought that says Paul was only alive apart from the Law in Adam.  Only Adam and Jesus were alive apart from the Law.  None since Adam have been alive apart from the Law.  I tend to think that Paul was alive apart from the Law before knowing Christ.  I don't see him have this depth of understanding prior to knowing Christ and serving Him.  He was a lawyer, an expert in the Law.  And I believe he felt he was alive because of how "good" a keeper of the Law was he.  He didn't fully understand the perniciousness of sin until coming to Christ.

2.  When he came to Christ, would be my first thought.  Another thought would be when Adam was given the command to eat from the tree of life and not to eat from the tree of the knowledge of good and evil.  It wasn't until after coming to Christ that Paul truly began to realize the depth of sin in him and the depth of sin in each and every one of us.  

I think what Paul is helping us to understand is that while the Law is good and God's gift to us for spiritual wellness, it also reveals the utter depth and insidiousness of sin.  Sin is beyond just an act against God's Law.  It is something that actually lurks and deceives.  And it is so ugly that it turns the Law that is good and holy and righteous into our tool for our condemnation.

Here's an illustration from the study I linked to:

Quote
Sin is dead                                                           Paul is alive
 
                            The Coming of the Law
  
Sin is alive                                                            Paul is dead
 
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Ephesians 2:8-10  Who saves, how He saves, why He saves.

"8For it is by grace you have been saved, through faith–and this not from yourselves, it is the gift of God– 9not by works, so that no one can boast. 10For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do."
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« Reply #39 on: September 02, 2009, 10:56:06 AM »

Skala,

I'm quoting Jesus and as usual instead of responding you're quoting, out of context, OT. Any Christian knows that wherever the OT seemingly contradicts the Gospels, the Gospels prevail. That's the whole point of Jesus coming to save us. Stop quoting OT out of context, anyone can do that to "prove" crazy stuff, like "kill your child if he disobeys you", "stone to death a woman if she commits adultery"

Even Jews (using their oral tradition - Talmud), come closer to Jesus in interpreting the OT than you, the way you interpret the OT.

Then you define "free will" as "free" to do all the evil we want!!!LOL. I have nothing to say to that other than feel sorry for such "clear" logic. Under a court of law if someone is only capable of doing evil is not considered "responsible for his actions". God is not less merciful than men.
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« Reply #39 on: September 02, 2009, 10:56:06 AM »

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segell
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« Reply #40 on: September 02, 2009, 11:21:07 AM »

Skala,

I'm quoting Jesus and as usual instead of responding you're quoting, out of context, OT. Any Christian knows that wherever the OT seemingly contradicts the Gospels, the Gospels prevail. That's the whole point of Jesus coming to save us. Stop quoting OT out of context, anyone can do that to "prove" crazy stuff, like "kill your child if he disobeys you", "stone to death a woman if she commits adultery"

Even Jews (using their oral tradition - Talmud), come closer to Jesus in interpreting the OT than you, the way you interpret the OT.

Then you define "free will" as "free" to do all the evil we want!!!LOL. I have nothing to say to that other than feel sorry for such "clear" logic. Under a court of law if someone is only capable of doing evil is not considered "responsible for his actions". God is not less merciful than men.

I would suggest you re-read skala's post.  By the way, there is no contradiction between the Old and New Testaments - seemingly or otherwise.  One doesn't trump the other.  Both point directly to the grace of God through Jesus Christ. 
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Ephesians 2:8-10  Who saves, how He saves, why He saves.

"8For it is by grace you have been saved, through faith–and this not from yourselves, it is the gift of God– 9not by works, so that no one can boast. 10For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do."
Angelos
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« Reply #41 on: September 02, 2009, 11:44:05 AM »

Skala and Segell

Can you find anything that JESUS CHRIST said to support your theories?? If not, maybe you should just admit that your theories are not really christian
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segell
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« Reply #42 on: September 02, 2009, 12:19:15 PM »

Skala and Segell

Can you find anything that JESUS CHRIST said to support your theories?? If not, maybe you should just admit that your theories are not really christian


What theories are you talking about?  Perhaps things like:

1.  Noone comes to the Christ unless the Father draws them?  John 6:44

2.  Or, "Father, I want those you have given me to be with me where I am, and to see my glory, the glory you have given me because you loved me before the creation of the world." John 17:24.

3.  Or, the blessing of obedience?  John 15:10If you obey my commands, you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you.

God's commands are for His people.  Those who are not in Christ through faith could obey (as they might think they should obey) until the cows come home and not be saved.   Our salvation isn't predicated on our obedience but upon the obedience of Jesus, himself.  

Angelos, do you agree that the Scriptures are the Word of God?  And isn't Jesus the Word?  So, the entirety of Scripture is Jesus' Word, right?  I could present a lot of Scripture.  I guess you could too.  What would we accomplish other than an exercise of Bible bashing.  That doesn't bring our Lord any glory or blessing.  And it surely doesn't lift Him up to be praised.  

With that said, I trust completely in the accomplished work of the Lord Jesus Christ for my salvation.  And I trust in His power and grace to give me that strength and love to obey Him.  He is my source of strength.  And He provides to me all that He commands.  It's an extraordinary aspect of God's grace.   (Gee, that sounded a lot like me, me, me.  Please don't take it that way.  I believe that is the way it is with all who are in Chirst).
« Last Edit: September 02, 2009, 12:33:59 PM by segell » Logged

Ephesians 2:8-10  Who saves, how He saves, why He saves.

"8For it is by grace you have been saved, through faith–and this not from yourselves, it is the gift of God– 9not by works, so that no one can boast. 10For we are God's workmanship, created in Christ Jesus to do good works, which God prepared in advance for us to do."
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« Reply #42 on: September 02, 2009, 12:19:15 PM »

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Jimmy
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« Reply #43 on: September 02, 2009, 01:04:32 PM »

segell,

I will make one comment on the commentary you suggested on Romans 7.  It begins with

"It comes as no surprise that sinners have no love for law, especially the Law of God. All men are born sinners, dead in their trespasses and sins"

I believe that to be one of the more insidious concepts and the basis upon which so much erroneous reformed theology is based.  As such it isn't worth my time to read beyond that.  I know what is coming.

The interesting aspect of that is that if you simply read Paul for what he says, it seems clear enough to me that he directly contracts the concept of being born a sinner.  He says specifically that he was once alive but then he died.  It only remains to determine when that happened. There is nothing to indicate any sort of metaphorical language there.

But I don't expect that you will change your views about any of this.  The more I participate in forums such as this the more I am convinced that almost no one studies the Bible objectively.  And in all honesty that probably includes me as well.  With that I will leave this topic where it is and consider any further interchange on it a waste of my time.  And being retired I do have a fair amount whcih I suppose indicates how big a waste it really is.

God bless.
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Angelos
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« Reply #44 on: September 02, 2009, 01:12:54 PM »

Segell,

Great quotes to support that salvation is CONDITIONAL on faith AND works, through Grace given unconditionally to all.

First :IF you obey my commands, (then) you will remain in my love, just as I have obeyed my Father's commands and remain in his love. 11I have told you this so that my joy may be in you and that your joy may be complete. 12My command is this: Love each other as I have loved you... Jesus sets a CONDITION for salvation based on their free will.  

Now after that you come up with your own personal religion (that's not orthodox Christianity) and state without any scriptural support something to negate the meaning of the quote you selected

"God's commands are for His people.  Those who are not in Christ through faith could obey (as they might think they should obey) until the cows come home and not be saved."

Where did JESUS say, you can obey my commands but if you're not predestined as segell says you're wasting your time? Find me a quote to support that please, otherwise just admit that you're in heresy
« Last Edit: September 02, 2009, 01:22:13 PM by Angelos » Logged
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