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zoonance
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« Reply #120 on: September 25, 2009, 05:18:18 PM »

Michael Gross?   Perhaps he was referring you to another opinion.
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Jimmy
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« Reply #121 on: September 25, 2009, 06:47:10 PM »

Jimmy, I didn't interpret those passages.  I simply pasted them.

Oh, I see.  You didn't interpret, you merely pasted the passages.  Well here is your post sans pasted passages:

I'm not so sure it's as cut and dry easy as you make it out to be Jimmy.   Let's be honest and deal with actual, real life facts.

If God wants all to be saved, why does God not make sure that 100% of the people that ever live at some point hear the gospel?  Millions of people live full lives and die without ever hearing the name of Jesus.  Much less a full, accurate gospel presentation that explains that we are guilty under God's law and that Christ Jesus's work on the cross is the only satisfactory atonement for sins in God's sight.

Why does God not paint the gospel in the clouds for all to see?  Remember, general revelation (ie, seeing the creation) is not sufficient for saving souls.  The gospel alone is the power of God unto salvation. 

Next, if God wants all to be saved, some of His actions are very curious.  For example, Christ tells us in Matthew 11 that Chorazin and Bethsaida were in trouble for not repenting.  But then Jesus tells us that the "mighty works" done in those cities, if they had been done in Tyre and Sidon, they most assuredly would have repented.  He also tells us if those mighty works would have been done in Sodom, it wouldn't have been destroyed:



The question is this: If it was a certainty that Tyre and Sidon and Sodom would have repented if certain works had been done - by God - in them, why did God not do them? 

While you ponder that question, Jesus continues with an answer from the perspective of God's sovereignty and how He dispenses His grace in whatever way He wants to, hiding some things from some men and revealing some things to other men:


While you may accuse me of being "disgusting" for believing in Sovereign grace and that God gives or withholds his grace whenever He wants, however He wants, Jesus in fact finds this fact a reason to stop in his tracks and worship. For some reason I just don't think you would have followed suit Jimmy.  Then he puts the nail in the coffin of the debate and outright says that nobody can know the Father unless the Son chooses to reveal the Father to that person. 

Curious that Jesus does not reveal the Father to every single person in human history, being that he wants them all to be saved. Curious that God does not do "mighty works" in certain places when He knows full well that it would result in repentance and salvation.

Next you should consider, oh, lets say, the entire course of human history in the old testament.  God revealed himself to Israel alone, and set his love upon them, and rescued them from paganism.  God handpicked Abraham alone, for no good reason other than a reason in God Himself, and gave him blessings and promises.  There were millions of people on earth at that time, and Abram was hand picked.

God left the other nations of the earth in total darkness and ignorance, never revealing himself to them.  He did not give them the laws, nor the prophets, nor promises, nor the sacrificial system.  I thought He wanted them all to be saved?  No, it sounds like God sovereignly dispensed his undeserved grace in whatever way he found fit.

Next consider that God says to Pharaoh:

"For this reason I raised you up, to show my power in you.."

So Pharaoh was raised to a position of authority and power for a reason.  "For this reason" I did this. Therefore you cannot say that God raised Pharaoh up with the plan of offering salvation to Pharaoh, but Pharaoh was in a position of pride and power such that he would not bow the knee to God. No, God says "For this reason I raised you up".  Pharaoh was in the position he was in on purpose. It was God's doing.  Could Pharaoh have suddenly repented, thwarting God's eternal plan to do what he wanted? God says "I raised you up on purpose to show my power in you" Tell me, at what point did God plan on saving Pharaoh and giving him grace and mercy?  If Pharaoh could have suddenly repented, does that mean God's plan of "raising him up on purpose to show his power in him" would have been thwarted? Would God have then said "I raised you up on purpose to show my power in you, but then you threw a wrench in my plans by repenting and believing!"

Then, consider this passage:


It is interesting that God would actually give people eyes that cannot see and ears that cannot hear, when in fact he is desperately trying to save them all, and he wants them all to come to their senses and "be saved". Or maybe He isn't.  /shrug

Next we learn that Christ speaks in parables on purpose to hide the truth from some and reveal it to others.


It is curious that the Old Testament example used by Jesus is one where God tells Isaiah that he will make people's hearts dull and blind their eyes so that they cannot see or hear or understand, so that they will not turn and be healed.  Isaiah asks "How long Lord?" And God answers "Until cities lie waste without inhabitant, and houses without people, and the land is a desolate waste.." (Isa 6:9-11)

Jesus speaks parables for the exact same reason that the event in Isa 6 happened: Because God was shutting eyes and ears, hiding the truth from some, a form of justice and punishment, because it pleased him to do that rather than giving mercy which is never owed.  But for some reason, I just don't think you would agree with God's decision here Jimmy.  You would protest to Jesus saying "that's disgusting! My god would never do that!" as you have so lovingly told me several times at my mention of believing in a God who sovereignly extends or withholds grace whenever He wants. ;)

Remember, these are not the opinions of a Calvinist Jimmy. These are facts that you and I must deal with.  These are facts that literally actually happened in the course of human history.  God does not makes sure the gospel reaches every single person that is alive.  Millions live and die without ever hearing the gospel.

Is that because God put all of his eggs in the basket of evangelists and missionaries and now it's not working out how he wanted?  Or is it because he has not determined to reveal Himself to and save 100% of all people in both Old and New Testaments?

A very interesting study nonetheless.

So much for your "I didn't interpret, I just pasted.

Not only do you not know and understand the Bible, you don't even know and understand yourself.  Again, yes it is all very interesting.

Then of course there is this "non interpretation"  (again sans passage).

Your analogy of the starving villagers woefully misses the mark.

When we are talking about sinners, we are not talking about innocent people that need and deserve some help from fellow human beings. We are talking about guilty lawbreakers, enemies of God, deserving of eternal torture in hell, deserving of God's eternal hatred.  We are talking about people who deserve the kind of thing God Himself describes as justice in his own words:


When we speak of fallen man, sinners, we are speaking of people that God is storing up wrath against so that he can crush them so much that their blood splatters and stains his clothes.

Now, if God were to give mercy to some of those people, then that is amazing grace indeed.  But he is not required to give any mercy.  None deserve salvation so it cannot possibly be unjust to withhold it from them.  But this is what you are arguing. Which means your presupposition can't be anything other than this: "All men deserve salvation."

Your analogy fails. Your presupposition (that men deserve salvation) is not Biblical.  You ignored the majority of the scriptural proofs/evidence that God does in fact withhold mercy.  He has every right to do so as it is undeserved to begin with. Stomping your feet saying "I don't like that!" and "That's gross!" doesn't do anything to advance your argument.  It's the very Bible that is saying these things.  It's not as if I wandered over to this board and wrote a bunch of fictional bible passages.  I copied those verses right out of the Bible itself.  It's the Bible you find "Gross".

And then finally there is this:
We're not talking about what John Calvin believed.  It is irrelevant.  When have I ever referenced or copy/pasted any of his writings or commentaries? Never.  I've only been using the Bible.

UH, like you posted the OP in the Calvinism Subcategory and titled it, of all things, Arminianism (part 1).  skala, I do believe that you are losing it.  Frowning
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« Reply #121 on: September 25, 2009, 06:47:10 PM »

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skala
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« Reply #122 on: September 26, 2009, 03:31:50 PM »

Calling me a Calvinist because I believe certain things is similar to me calling you a Campbellite because you believe certain things.  In the end, you and I would both argue that what we believe is the Bible itself, not the commentaries of the Bible that men created.

How arrogant and dishonest of you to think this only applies to me, but not you.
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Jimmy
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« Reply #123 on: September 26, 2009, 04:24:19 PM »

You can call me a Campbellite if it makes you feel better.
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marcus
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« Reply #124 on: October 05, 2009, 07:13:08 PM »

Calling me a Calvinist because I believe certain things is similar to me calling you a Campbellite because you believe certain things.  In the end, you and I would both argue that what we believe is the Bible itself, not the commentaries of the Bible that men created.

How arrogant and dishonest of you to think this only applies to me, but not you.

 Hello there, I'm new to this forum, and as for my computer skills they have a lot to be desired, so please put up with my failings in pasteing etc.
 Skala, your memory has failed you on this long thread, and I would call you a Calvinist. Not just because you hold to certian belief's, but because of your own testimoney! Your post on Sept 2nd 09 (9.55:31 am) said..."not a single Calvinist denies that men have the power of volitional free choice. Every single Calvinist affirms in the strongest way possible that a man has the ability and freedom to choose whatever he desires to choose, infact OUR intire theology depends on it". You clearly called yourself a Calvinist by saying "our"intire theology depends on it, while talking in the context of Calvinism!

  Marcus
 
 
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« Reply #125 on: October 06, 2009, 01:10:59 PM »

Hello everyone, I want to shed some light onto something concerning Calvinism, that doesnt seem to be to well known by a lot of Calvinists, and non Calvinists alike. So bear with me while I stumble through this.
 We are told to contend for the faith which was once for all given to the Saints, Jude 3, also, Paul said that he taught the 'whole will of God', Acts 20v27, and not just part of it. The early church had been given the teachings of the Faith from Jesus, then his Apostles, and it is written that the church is built upon the teachings of the Apostles as well as Jesus, Eph 2v20, Rev 21v14. The Apostles held tight to their job as preachers of the faith, which is clearly seen in Acts 6v1-4. The hearers of the Apostles, and those close to them, were people like Polycarp, Ignatius, etc, whom were held in high regard by the early Church, their writings were read throughout the church's in the first, second and third century's, and much longer than that. What they heard from the twelve and their disciples, was again passed on to others, etc etc, which meant the church was the custodian of the faith passed down from Jesus himself! Therefore, if you want to find out what Jesus, Paul etc meant in their writings, then go back 2000 years and read the early church writings for help.
 But something happened in the 4th/5th centuries which changed everything, and helped to diminish the light given to the Church as stated by Jude 3. A man Called Augustine came along, a Roman Catholic monk/ gnostic, who introduced a lot of new intereptations to scripture. He is regarded as the Father of the Roman Catholic doctrine, but also the Protestant faith aswell! Listen to what Calvinists, and non Calvinists say about him. Spurgeon says," Calvin got his Calvinism from Augustine," Kent Kelly, inside the tulip controversy, 1986, pg22. Boettner also says," Augustine had taught the essentials of the system(calvinism) a thousand years before Calvin was born,"Boettner, predestination, pg 4. Warfield also states," the system of doctrine taught by Calvin is just Augustianism common to the whole body of the reformers",  Warfield, Calvin, pg 22. These men are well known Calvinists, and know from where their intereptations come from, ie, Augustine, the Roman Catholic monk/ gnostic. There are many more quotations to prove this, but these names should say enough to anyone who likes planting tulips! But to finalise it, lets hear Calvin himself concerning Augustine, for Calvin say's,"If I wish to make a confession of my faith, I could do so with all fulness and satisfaction to myself out of his(augustines) writings", Calvins Calvinism, pg 38. He also called Augustine 'holy Father', and holy man, Calvins institutes,pg 963, 966, calvins calvinism, pg 38, 127, 145, 146, 148.
  Calvinism is without a doubt Augustianism, with maybe the odd tweak and turn.
 Augustine was a Roman Catholic theologian/gnostic. He was a studant of Mani before his confessed conversion for 9-10 years. Manicheanism was a gnostic  belief in dualism, a belief that all matter was evil, but only spiritual is good, from  which also came his theology about the mass of perdition idea. He was challenged on every side about his new ideas on the mass of perdition, predestination etc. He also taught that Mary was without sin her whole life, that sex within marriage was sinful, that war is holy, there is no forgiveness outside of the R.C.C , and that purgatory was real, etc etc etc, the list goes on and on! He was called one of the four legs supporting the Papal chair, but why just listen to me, check it yourselves on line! But listen closely to what the reformed theologian/historian Schaff says about him in his writings on church history," that Augustine's doctrine of predestination was opposed to the opinions of the Fathers and the sense of the church(ecclesiastico sensui) and that no ecclestical author had ever yet explained the epistle to the Romans as Augustine did",( Schaff vol 111 852) Augustines new heresies about predestination, mass of perdition etc, never took of in the western church because they had already dealt with that heresy years before by Tatian, a back slider from Justin Martyr. The east never accepted his new idea's on predestination etc, because Tatian tried to introduce it, but was rejected as a heretic. Read Irenaeus, against heresy. book 1.28.1.
 If anyone wants some good reading on the early churchs views on predestination etc, just type in 'predestination and the early church', and you will see their writings. Calvin himself said that Augustines teachings were different from the early church's, read august retract. lib 1,c,13. (institutes 3.22.8) Schaff also said,"the Augustian system was unknown in the ante nicea age, and was never accepted in the eastern church. This is a strong historical argument against it", (vol 111 542)
 Why do I point these things out? There are a few reasons. 1. Calvinism is a new idea, introduced in the 4th/5th century, and was not taught by those who knew  the 12 Apostles etc, therefore was not in the faith, once for all given to the Saints, therefore must be rejected! 2. It's author is the founder of Roman Catholic theology, and a teacher of gnosticism.
 Calvinist's pride thereselve's on being orthodox, but they are far from it. Their intereptations come from the 4th/5th century, and not from the early church! They teach a new thing, yet cant come to terms with this truth. Their intereptation, for that is all it is, an 'intereptation of scripture', was rejected by the early church as Gnosticism...period! I challangre anyone to read their theological history, and tell me, and many others otherwise. Calvinism, like ourselves, have all tasted the venom of the enemies teeth, and have taken on board his lies which have disabled us, because it's only the truth that sets you free.
 I have much more to say on this subject, but I must go and spend time with my kid's. Talk soon!  Marcus
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« Reply #125 on: October 06, 2009, 01:10:59 PM »

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« Reply #126 on: October 08, 2009, 12:16:18 PM »

Not a single scripturally based argument in this massive block of text!

Hello everyone, I want to shed some light onto something concerning Calvinism, that doesnt seem to be to well known by a lot of Calvinists, and non Calvinists alike. So bear with me while I stumble through this.
 We are told to contend for the faith which was once for all given to the Saints, Jude 3, also, Paul said that he taught the 'whole will of God', Acts 20v27, and not just part of it. The early church had been given the teachings of the Faith from Jesus, then his Apostles, and it is written that the church is built upon the teachings of the Apostles as well as Jesus, Eph 2v20, Rev 21v14. The Apostles held tight to their job as preachers of the faith, which is clearly seen in Acts 6v1-4. The hearers of the Apostles, and those close to them, were people like Polycarp, Ignatius, etc, whom were held in high regard by the early Church, their writings were read throughout the church's in the first, second and third century's, and much longer than that. What they heard from the twelve and their disciples, was again passed on to others, etc etc, which meant the church was the custodian of the faith passed down from Jesus himself! Therefore, if you want to find out what Jesus, Paul etc meant in their writings, then go back 2000 years and read the early church writings for help.
 But something happened in the 4th/5th centuries which changed everything, and helped to diminish the light given to the Church as stated by Jude 3. A man Called Augustine came along, a Roman Catholic monk/ gnostic, who introduced a lot of new intereptations to scripture. He is regarded as the Father of the Roman Catholic doctrine, but also the Protestant faith aswell! Listen to what Calvinists, and non Calvinists say about him. Spurgeon says," Calvin got his Calvinism from Augustine," Kent Kelly, inside the tulip controversy, 1986, pg22. Boettner also says," Augustine had taught the essentials of the system(calvinism) a thousand years before Calvin was born,"Boettner, predestination, pg 4. Warfield also states," the system of doctrine taught by Calvin is just Augustianism common to the whole body of the reformers",  Warfield, Calvin, pg 22. These men are well known Calvinists, and know from where their intereptations come from, ie, Augustine, the Roman Catholic monk/ gnostic. There are many more quotations to prove this, but these names should say enough to anyone who likes planting tulips! But to finalise it, lets hear Calvin himself concerning Augustine, for Calvin say's,"If I wish to make a confession of my faith, I could do so with all fulness and satisfaction to myself out of his(augustines) writings", Calvins Calvinism, pg 38. He also called Augustine 'holy Father', and holy man, Calvins institutes,pg 963, 966, calvins calvinism, pg 38, 127, 145, 146, 148.
  Calvinism is without a doubt Augustianism, with maybe the odd tweak and turn.
 Augustine was a Roman Catholic theologian/gnostic. He was a studant of Mani before his confessed conversion for 9-10 years. Manicheanism was a gnostic  belief in dualism, a belief that all matter was evil, but only spiritual is good, from  which also came his theology about the mass of perdition idea. He was challenged on every side about his new ideas on the mass of perdition, predestination etc. He also taught that Mary was without sin her whole life, that sex within marriage was sinful, that war is holy, there is no forgiveness outside of the R.C.C , and that purgatory was real, etc etc etc, the list goes on and on! He was called one of the four legs supporting the Papal chair, but why just listen to me, check it yourselves on line! But listen closely to what the reformed theologian/historian Schaff says about him in his writings on church history," that Augustine's doctrine of predestination was opposed to the opinions of the Fathers and the sense of the church(ecclesiastico sensui) and that no ecclestical author had ever yet explained the epistle to the Romans as Augustine did",( Schaff vol 111 852) Augustines new heresies about predestination, mass of perdition etc, never took of in the western church because they had already dealt with that heresy years before by Tatian, a back slider from Justin Martyr. The east never accepted his new idea's on predestination etc, because Tatian tried to introduce it, but was rejected as a heretic. Read Irenaeus, against heresy. book 1.28.1.
 If anyone wants some good reading on the early churchs views on predestination etc, just type in 'predestination and the early church', and you will see their writings. Calvin himself said that Augustines teachings were different from the early church's, read august retract. lib 1,c,13. (institutes 3.22.8) Schaff also said,"the Augustian system was unknown in the ante nicea age, and was never accepted in the eastern church. This is a strong historical argument against it", (vol 111 542)
 Why do I point these things out? There are a few reasons. 1. Calvinism is a new idea, introduced in the 4th/5th century, and was not taught by those who knew  the 12 Apostles etc, therefore was not in the faith, once for all given to the Saints, therefore must be rejected! 2. It's author is the founder of Roman Catholic theology, and a teacher of gnosticism.
 Calvinist's pride thereselve's on being orthodox, but they are far from it. Their intereptations come from the 4th/5th century, and not from the early church! They teach a new thing, yet cant come to terms with this truth. Their intereptation, for that is all it is, an 'intereptation of scripture', was rejected by the early church as Gnosticism...period! I challangre anyone to read their theological history, and tell me, and many others otherwise. Calvinism, like ourselves, have all tasted the venom of the enemies teeth, and have taken on board his lies which have disabled us, because it's only the truth that sets you free.
 I have much more to say on this subject, but I must go and spend time with my kid's. Talk soon!  Marcus
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« Reply #127 on: October 08, 2009, 12:43:28 PM »

Not a single scripturally based argument in this massive block of text!

Hello everyone, I want to shed some light onto something concerning Calvinism, that doesnt seem to be to well known by a lot of Calvinists, and non Calvinists alike. So bear with me while I stumble through this.
 We are told to contend for the faith which was once for all given to the Saints, Jude 3, also, Paul said that he taught the 'whole will of God', Acts 20v27, and not just part of it. The early church had been given the teachings of the Faith from Jesus, then his Apostles, and it is written that the church is built upon the teachings of the Apostles as well as Jesus, Eph 2v20, Rev 21v14. The Apostles held tight to their job as preachers of the faith, which is clearly seen in Acts 6v1-4. The hearers of the Apostles, and those close to them, were people like Polycarp, Ignatius, etc, whom were held in high regard by the early Church, their writings were read throughout the church's in the first, second and third century's, and much longer than that. What they heard from the twelve and their disciples, was again passed on to others, etc etc, which meant the church was the custodian of the faith passed down from Jesus himself! Therefore, if you want to find out what Jesus, Paul etc meant in their writings, then go back 2000 years and read the early church writings for help.
 But something happened in the 4th/5th centuries which changed everything, and helped to diminish the light given to the Church as stated by Jude 3. A man Called Augustine came along, a Roman Catholic monk/ gnostic, who introduced a lot of new intereptations to scripture. He is regarded as the Father of the Roman Catholic doctrine, but also the Protestant faith aswell! Listen to what Calvinists, and non Calvinists say about him. Spurgeon says," Calvin got his Calvinism from Augustine," Kent Kelly, inside the tulip controversy, 1986, pg22. Boettner also says," Augustine had taught the essentials of the system(calvinism) a thousand years before Calvin was born,"Boettner, predestination, pg 4. Warfield also states," the system of doctrine taught by Calvin is just Augustianism common to the whole body of the reformers",  Warfield, Calvin, pg 22. These men are well known Calvinists, and know from where their intereptations come from, ie, Augustine, the Roman Catholic monk/ gnostic. There are many more quotations to prove this, but these names should say enough to anyone who likes planting tulips! But to finalise it, lets hear Calvin himself concerning Augustine, for Calvin say's,"If I wish to make a confession of my faith, I could do so with all fulness and satisfaction to myself out of his(augustines) writings", Calvins Calvinism, pg 38. He also called Augustine 'holy Father', and holy man, Calvins institutes,pg 963, 966, calvins calvinism, pg 38, 127, 145, 146, 148.
  Calvinism is without a doubt Augustianism, with maybe the odd tweak and turn.
 Augustine was a Roman Catholic theologian/gnostic. He was a studant of Mani before his confessed conversion for 9-10 years. Manicheanism was a gnostic  belief in dualism, a belief that all matter was evil, but only spiritual is good, from  which also came his theology about the mass of perdition idea. He was challenged on every side about his new ideas on the mass of perdition, predestination etc. He also taught that Mary was without sin her whole life, that sex within marriage was sinful, that war is holy, there is no forgiveness outside of the R.C.C , and that purgatory was real, etc etc etc, the list goes on and on! He was called one of the four legs supporting the Papal chair, but why just listen to me, check it yourselves on line! But listen closely to what the reformed theologian/historian Schaff says about him in his writings on church history," that Augustine's doctrine of predestination was opposed to the opinions of the Fathers and the sense of the church(ecclesiastico sensui) and that no ecclestical author had ever yet explained the epistle to the Romans as Augustine did",( Schaff vol 111 852) Augustines new heresies about predestination, mass of perdition etc, never took of in the western church because they had already dealt with that heresy years before by Tatian, a back slider from Justin Martyr. The east never accepted his new idea's on predestination etc, because Tatian tried to introduce it, but was rejected as a heretic. Read Irenaeus, against heresy. book 1.28.1.
 If anyone wants some good reading on the early churchs views on predestination etc, just type in 'predestination and the early church', and you will see their writings. Calvin himself said that Augustines teachings were different from the early church's, read august retract. lib 1,c,13. (institutes 3.22.8) Schaff also said,"the Augustian system was unknown in the ante nicea age, and was never accepted in the eastern church. This is a strong historical argument against it", (vol 111 542)
 Why do I point these things out? There are a few reasons. 1. Calvinism is a new idea, introduced in the 4th/5th century, and was not taught by those who knew  the 12 Apostles etc, therefore was not in the faith, once for all given to the Saints, therefore must be rejected! 2. It's author is the founder of Roman Catholic theology, and a teacher of gnosticism.
 Calvinist's pride thereselve's on being orthodox, but they are far from it. Their intereptations come from the 4th/5th century, and not from the early church! They teach a new thing, yet cant come to terms with this truth. Their intereptation, for that is all it is, an 'intereptation of scripture', was rejected by the early church as Gnosticism...period! I challangre anyone to read their theological history, and tell me, and many others otherwise. Calvinism, like ourselves, have all tasted the venom of the enemies teeth, and have taken on board his lies which have disabled us, because it's only the truth that sets you free.
 I have much more to say on this subject, but I must go and spend time with my kid's. Talk soon!  Marcus

 I could do what yourself and others have been doing for ages, that would be no great feat. But before anything like that happens I would like to ask this question, because your answer would reveal alot about yourself. Why do you hold to various intereptations which the early Church  rejected as heresy, and only entered the arena through a Roman Catholic monk/gnostic in the 4th/5th century???    Marcus
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« Reply #128 on: October 08, 2009, 01:04:37 PM »

Last I checked, the early church sided with Augustine against Pelagius in the controversy.

As for your "guilty by association" tactic, it doesn't work, because the RCC 1600 years ago is absolutely nothing like the RCC was by the time of the Reformation (hence the very need for a reformation!), and especially was nothing like the RCC is today int he 21st century.


Dictionary:

The theological doctrine propounded by Pelagius, a British monk, and condemned as heresy by the Roman Catholic Church in A.D. 416. It denied original sin and affirmed the ability of humans to be righteous by the exercise of free will.


Britannica:


Christian heresy of the 5th century that emphasized free will and the goodness of human nature. Pelagius (354? – after 418), a British monk who settled in Africa in 410, was eager to raise moral standards among Christians. Rejecting the arguments of those who attributed their sins to human weakness, he argued that God made humans free to choose between good and evil and that sin is an entirely voluntary act. His disciple Celestius denied the church's doctrine of original sin and the necessity of infant baptism. Pelagius and Celestius were excommunicated in 418, but their views continued to find defenders until the Council of Ephesus condemned Pelagianism in 431.

Philosophy dictionary:

Pelagius (c. 354-c. 425) was a British cleric, active in Rome from around 380, and later in North Africa and the Middle East. He denied the transmission of original sin, and denied that baptism is necessary to be freed from it. He held the view that man can take the first steps to his own salvation without the assistance of divine grace, and was one of the principal targets of Augustine who had his doctrine imperially condemned in 418. The dispute rumbled on, but the declaration was upheld at the Council of Ephesus in 431.

Columbia Encylopedia:

Pelagianism (pəlā'jənĭzəm), Christian heretical sect that rose in the 5th cent. challenging St. Augustine's conceptions of grace and predestination. The doctrine was advanced by the celebrated monk and theologian Pelagius (c.355-c.425). ... Pelagius thought that St. Augustine was excessively pessimistic in his view that humanity is sinful by nature and must rely totally upon grace for salvation. Instead Pelagius taught that human beings have a natural capacity to reject evil and seek God, that Christ's admonition, "Be ye perfect," presupposes this capacity, and that grace is the natural ability given by God to seek and to serve God.Pelagius rejected the doctrine of original sin; he taught that children are born innocent of the sin of Adam ...The church fought Pelagianism from the time that Celestius was denied ordination in 411. In 415, Augustine warned St. Jerome in Palestine that Pelagius was propagating a dangerous heresy there, and Jerome acted to prevent its spread in the East. Pelagianism was condemned by East and West at the Council of Ephesus (431). A compromise doctrine, Semi-Pelagianism, became popular in the 5th and 6th cent. in France, Britain, and Ireland. Semi-Pelagians taught that although grace was necessary for salvation, men could, apart from grace, desire the gift of salvation, and that they could, of themselves, freely accept and persevere in grace. Semi-Pelagians also rejected the Augustinian doctrine of predestination and held that God willed the salvation of all men equally. At the instance of St. Caesarius of Arles, Semi-Pelagianism was condemned at the Council of Orange (529).

Marc, it sounds like the early church sided with Augustine against Pelagius.  Sadly, it sounds like Pelagius's heresy continues to live on...even in these very forums...parading around as if they were the orthodox, while those that side with the early church and Augustine are seen as the heretics.

But the Bible warned that this would happen /shrug

The RCC condemned both Pelagianism and Semi-Pelagianism then.  But by the time of the reformation, it had changed into a view that embraced Semi-Pelagian. As I said, hence the very need for a protestant reformation.  Today, most non-Catholics side with Rome against the Protestant reformation when they embrace Semi-Pelagianism. Most non-Catholics today have the exact same sotieriology as the RCC.  That sounds like it includes you, marc.  The irony here is you tried to paint Augustine with a bad brush by pointing out that he was in the 4th century RCC.  Yet your belief today is precisely the same as the modern RCC belief and the ancient Pelagian belief! You find fault with me for siding with Augustine against Pelagius, and for siding with the Protestant Reformation against the RCC.  Yet you side with Pelagius and with the RCC.  Don't you see the irony?

So rather than trying to dig around to see what I believe, why don't you just come out and say what you believe?  Are you Pelagian? Semi Pelagian? or Augustinian?  There is no alternative answer really.  Every Christian falls into one of those three theological categories.

Pelagian - deny original sin, no grace needed to make a move towards God.
SemiPelagian - grace is necessary, but not sufficient
Augustinian - grace is both necessary and sufficient

You don't have to dig, marc, I'll tell you outright I'm an Augustinian ;) How about you?  Are you one of the two that was condemned as heresy? Or the one that has never been condemned as heresy, but rather embraced by the protestant reformation?
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« Reply #129 on: October 10, 2009, 03:21:07 PM »

Last I checked, the early church sided with Augustine against Pelagius in the controversy.

As for your "guilty by association" tactic, it doesn't work, because the RCC 1600 years ago is absolutely nothing like the RCC was by the time of the Reformation (hence the very need for a reformation!), and especially was nothing like the RCC is today int he 21st century

The early church had been dealing with heresies long before the Pelagius controversy, and they mainly came in the form of Augustines opinions, ie, Gnosticism. He introduced Gnosticism in the form of Christian doctrine, as I have already quoted in other posts, his teachings were not preached by the 12, or their followers. Thats why his idea's were resisted by many believers, especially the Eastern Church. No matter how much people try to gloss over it, his 'new teachings/ heresies', were not part of the faith, once for all delivered to the Saints. It is blatantly obvious that he was preaching another Gospel, adding to the Ortrhodox teaching of the Church, and leading the Church into darkness. Any historian worth his salt will confirm that Augustians ideas were new to the Church! You plainly referred to yourself as an Augustinian, either you dont know your Church history, or you dont mind being decieved.
 And as for the R.C.C. being different Scratching head....a little confused. The only difference I can see is it's form. One was in seed form, the other had sprouted a few extra shoots! Bad seed is bad, no matter if it is in seed form, or has grown into its mature form. I think your statement is a cop out! They persecuted people from the word go, Augustine used the term 'compell them to come in' as justification for violence against those who resisted him, quite contrary to Jesus who rebuked James and John for wanting to call down fire from Heaven on those who refused him!

Marc, it sounds like the early church sided with Augustine against Pelagius.  Sadly, it sounds like Pelagius's heresy continues to live on...even in these very forums...parading around as if they were the orthodox, while those that side with the early church and Augustine are seen as the heretics.

But the Bible warned that this would happen /shrug

The RCC condemned both Pelagianism and Semi-Pelagianism then.  But by the time of the reformation, it had changed into a view that embraced Semi-Pelagian. As I said, hence the very need for a protestant reformation.  Today, most non-Catholics side with Rome against the Protestant reformation when they embrace Semi-Pelagianism. Most non-Catholics today have the exact same sotieriology as the RCC.  That sounds like it includes you, marc.  The irony here is you tried to paint Augustine with a bad brush by pointing out that he was in the 4th century RCC.  Yet your belief today is precisely the same as the modern RCC belief and the ancient Pelagian belief! You find fault with me for siding with Augustine against Pelagius, and for siding with the Protestant Reformation against the RCC.  Yet you side with Pelagius and with the RCC.  Don't you see the irony?

 There is more holes in your point than a tetley tea bag! The Church which was dealing with that controversy was already heading into darkness, they had been over awed by the gifts etc of Constantine. I think it was only a century or so after that, that weird teachings a bout Mary was introduced. Have you ever read the transcripts from one of Pelagius' hearings, or read some of his own writings?(even though they were quoted by Augustine) I challenge you to see what he said himself, and not just go by centuries of hear say. His controversy was linked as much to church politics, as it was to mans pride and the desire to rule. He challenged Augustines new teachings after hearing one of Augustines people pray, and that is how it all started. He had been found non guilty by numerous people, Popes included,(not that that is comforting) Augustine stirred up most of North Africa against the Popes decission to find Pelagius not guilty, the Pope then caved in to pressure, because he thought the church was going to split in two. Therefore, it was all down to politics of that day!


So rather than trying to dig around to see what I believe, why don't you just come out and say what you believe?  Are you Pelagian? Semi Pelagian? or Augustinian?  There is no alternative answer really.  Every Christian falls into one of those three theological categories.

  I believe Pelagius was stitched up. Augustine himself had called him 'saintly', but Jerome was just down right ignorant about him. I find no fault whatsoever in his own writings, he was a man who believed that men must live rightously, with a sincere faith in God. The problem for him was he disagreed with Augustine, the man of the hour. His answers to the church leaders in one of the counsels he attended was faultless, thats why he was found not guilty. Check it up for yourself. What we hear today about Pelagius, is like Chinnese whispers, every one adds on their own we bit! Everyone does not fit into either of three categories, the Corinthians tried to do the same,' I am of Paul, I am of Peter, etc', you get the picture im sure.

You don't have to dig, marc, I'll tell you outright I'm an Augustinian ;) How about you?  Are you one of the two that was condemned as heresy? Or the one that has never been condemned as heresy, but rather embraced by the protestant reformation?

 No, I dont believe in either the Augustine theory, or the Protestant reformation, even though both hold similar belief's Do you really believe that because Augustine was embraced by the reformers, that it makes it orthodox??? We're not worthy! Luther brought in some good benifits to the church, ie, removal of images, indulgences, mass for the dead etc etc. But when he went back and embrace the heresies of Augustine concerning predestination etc, then he took a few steps backwards, he also used the right of force against the peasants in Germany! The great harlot in Revelations is called a mother, therefore she has given birth to other harlots, of which, Protestantism is one!

  Marcus

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« Reply #129 on: October 10, 2009, 03:21:07 PM »

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« Reply #130 on: October 10, 2009, 03:23:44 PM »

I made a mess of cut and pasting with the above post, but skalas and my reply should be easily discerned, my apoligies.   Marcus
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« Reply #131 on: October 14, 2009, 08:52:55 PM »

I made a mess of cut and pasting with the above post, but skalas and my reply should be easily discerned, my apoligies.   Marcus
I'll just assume the parts that make sense belong to you, k?  Look around
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« Reply #132 on: October 17, 2009, 07:29:50 AM »

Quote
I made a mess of cut and pasting with the above post, but skalas and my reply should be easily discerned, my apoligies.   Marcus
I'll just assume the parts that make sense belong to you, k?  Look around

 I 'hope' mine are the bits that a blind man on a galloping horse can understand! Beating a dead horse Computers have never been my favourite play things....BUT, I actually think I have got this replying bit sussed out! I was baffled how you all could surround a previous quote in a blue box, Scratching head....a little confused., then... I have an idea!, .....I asked my mate! Doh!. So, thanks for not giving me to much abuse about it.   Marcus
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« Reply #132 on: October 17, 2009, 07:29:50 AM »

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