DCR, greetings in Christ from rainy Texas,
you said..
In that case, be very careful about recklessly making claims that are not verifiable.
My response-- why? to please you--I gave you what I knew--As far as I am concerned it is verified..That you cannot is not my problem.
Actually, I was not reckless I was pretty calm and deliberate--If you are not sure next time just ask..
It's not about "pleasing me." It's about providing the evidence to back up your claims. There's no need to get into a huff about it. I would be curious to see a group out there that existed "separate and apart" from the Restoration Movement that is identical enough with your particular views in practice and doctrine for you to be any more comfortable with them than any of the better known mainline "denominations." The schisms in the Russian Orthodox Church would likely, for the most part, use icons and some of the traditional liturgies of the Orthodox faith. The same holds true for the Ethiopian Orthodox Church or perhaps some local schisms in that part of the world. And, the Orthodox commonly baptize infants, unless you have evidence that a particular split-off group decided to start practicing believer's baptism instead. Does the group partake of the Lord's Supper only on the first day of the week? Do they have the same view of the Lord's Supper as you, or do they likely subscribe to "Real Presence" as the rest of the Orthodox do? All these questions have to be answered before you can decide how much they're like "Churches of Christ" in practice and belief. Perhaps, you've had all these questions answered to your satisfaction. But, that's what I'm trying to determine. I do wonder, though, how thoroughly you were able to accomplish that by spending a mere "two hours" on the group and then moving on (your words). That's not much time for exhaustive research on all the possible issues you might otherwise consider to be tests of fellowship. Just wondering.
you said
If the claims are dubious and not verifiable, then you haven't made the point you were trying to make by bringing them up in the first place.
My response--First and always foremost--NOT A big deal AS FAR AS I AM CONCERNED..my statements are not dubious and are verifible--you just have not done a very good job --sometimes one has to look a while--sometimes one has to look in books sometimes...
Now, I am not even going to go through my files. Thanks for saving me several hours of looking.
You know not everything is on the internet...
I know not everything is on the internet. I'm just looking for some additional information... something to go on for further research.
And, whether you believe or not is also most irrevelant at this point in time. Well, not totally because you saved me a lot of work and I thank you for it.

Again the basis for salvation is not based on what others have done in the past.
It is enough for me to be involved in the work in Ethopia and to have the fact come to light that we had not come up with a formula for evangelism that was out of this world. The folks on the ground figured it out because they knew they were not doing it--had to come from somewhere--in this case pre existence of the church.
Scoobydoo
Have you identified a church that existed apart from any influence of the Stone-Campbell Restoration Movement, that has all of the following traits:
1) Adult (Believer's/non-infant) baptism for the purpose of remission of sins
2) Observance of the Lord's Supper on every first day of the week and only on the first day of the week
3) A representative view of the Lord's Supper (in other words, not subscribing to views of Real Presence, commonly held in the Orthodox faith).
3) No use of creeds (most churches with any ancient lineage subscribe to the early creeds such as Nicean, Apostles, Athanasian, etc.)
4) A style of worship you would feel comfortable participating in... we're talking potentially about a lot of liturgy, priestly vestments, etc., even if these church may or may not use instrumental music in any way)
...just to list a few issues. There are many more questions we could ask. Do they have exactly the same canon of Scripture you use (Genesis through Malachi in the OT and Matthew through Revelation in the NT... with no additional books)? Would you have a problem if it were a little different?
I'm sure you might find two or three issues to agree with some ancient isolated group somewhere. But, do you agree with the complete package of any group that existed completely separately from any influence of the Restoration Movement? Or, have you done all the exhaustive research on one of these groups to make that determination?