Let me know if you would like to dive deeper into the mystery. I have moreYou have not as of yet said the first word that made any biblical sense.
I cannot make any sense of it at all; biblical or otherwise.
It makes perfect biblical sense. It does not make theological sense. There is a vast difference. Theology is presupposition on the wrong side of the mystery (left side). Truth is orthogonal, on the right side. Where did Jesus tell Peter to fish? The right side of the boat.
Each of us were created in perfection. Genesis 1 was the creation of Adam (Son of God). Genesis 2 is not the creation account. Adam was formed by Yahweh in a garden he planted. Bara is the Hebrew word create. Genesis 2 uses the words made, formed and planted, but never create. Genesis 2 is the planting of Spirits in the host; seeds in the soil; beasts in the field. It's a garden where things grow. We are planted here to grow from children to Sons. Again, it's a garden. We have a gardener. We are seeds here in the image. It's a harvest coming when summer comes, just before winter. The fig tree was not ripe in the first century.
Is mankind in perfection, or clothed in animal skin? Skin. If we were in perfection, we would be pure Spirit in the water above. Did God make anything bad, or all things good?
1 Timothy 3
4 For everything God created is good, and nothing is to be rejected if it is received with thanksgiving, 5 because it is consecrated by the word of God and prayer.
In my example to you, I used Matthew 18, or the parable of the WANDERING sheep. Where do sheep wander? The wilderness. Jesus was being asked who was the greatest in the kingdom of God. Jesus called over a child, then told them the secret to the mystery. The child is below, but the Angel (perfection) is above. As I showed, the image below is an image, as in a mirror. We are seeing ourselves here in the image (like a picture), but we are really facing God above. Our Spirit (consciousness) is here in the image being refined. Our true essence is the groom above. Both bride and groom must be rejoined, just as Eve was divided form Adam to make more Sons. You must be born from above. One seed, many plants. One blood, many veins. One loaf, many slices. For we, who are many, are one loaf (1 Cor 10). Seeds comprise the larger loaf.
3 Jesus said, “You’re absolutely right. Take it from me: Unless a person is born from above, it’s not possible to see what I’m pointing to—to God’s kingdom.”
Baptism is the immersion of the Spirit from above into the animal body below. We are the beast.
18 This calls for wisdom. Let the person who has insight calculate the number of the beast, for it is the number of a man.[e-or of mankind] That number is 666.
Carbon is the mark of man. 6 protons, 6 neutrons and 6 electrons.
We must overcome the beast below to be reborn into the Angel above. The Angel faces the Father.
10 “See that you do not despise one of these little ones. For I tell you that their angels in heaven always see the face of my Father in heaven.
30 At the resurrection people will neither marry nor be given in marriage; they will be like the angels in heaven.
Do you not believe that bride and groom are rejoined again? Adam was the first and last. He was the firstborn (from among the dead) of those resurrected above.
You do not understand these things. "Flesh gives birth to flesh, but the Spirit gives birth to spirit. You should not be surprised at my saying, ‘You must be born again.’
We have all been born again.
Let's return to 1 Peter 3. He made proclamation to the Spirits in the Pit. Were they up in heaven? No. Who were they? Those he came to set free. Where do they go? Heaven. NO! Only Jesus has been to heaven at the right hand of God. Where? Each person dies, then they are judged. They must be born again. They wait patiently. No person is born twice, but the Spirit can occupy a new host (person). The Spirit lives again because it has never died. It must be placed in a new host. The Lord is the Lord of Hosts. That's us.
But he has appeared once for all at the culmination of the ages to do away with sin by the sacrifice of himself. 27 Just as people are destined to die once, and after that to face judgment, 28 so Christ was sacrificed once to take away the sins of many; and he will appear a second time, not to bear sin, but to bring salvation to those who are waiting for him.
This is a parallel verse to 1 Peter 3
18 For Christ also suffered once for sins, the righteous for the unrighteous, to bring you to God. He was put to death in the body but made alive in the Spirit.
Parallelism is always showing / telling you where to return. For instance, Revelation 13 is parallel to 2 Timothy 3. The child is parallel to the Angel above. Above is to below as Child is to Angel.
3 But mark this: There will be terrible times in the last days. 2 People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, 3 without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, 4 treacherous, rash, conceited, lovers of pleasure rather than lovers of God— 5 having a form of godliness but denying its power. Have nothing to do with such people.
None of the translations will show you this. It's hidden orthogonally (at right angles). You must see with open eyes and ears.
MARK THIS! What is the mark again? Carbon. Of what? The beast. How many markers above? 18, or 6+6+6. There are three sets of domains marking selfishness (animal nature). What was sacrificed outside of the temple? The beast. What cleansed the temple? Water. Who are you in the temple of the body? Was Jesus body destroyed parallel to the temple complex? 70AD.
How long to rebuild? 3 Days, 3000 years. Until then, were do we wait? In the water until he brings salvation. Are we saved or in the water? Do we die or do we live again?
19 But your dead will live, Lord;
their bodies will rise—
let those who dwell in the dust
wake up and shout for joy—
your dew is like the dew of the morning;
the earth will give birth to her dead.
20 Go, my people, enter your rooms
and shut the doors behind you;
hide yourselves for a little while
until his wrath has passed by.
21 See, the Lord is coming out of his dwelling
to punish the people of the earth for their sins.
The earth will disclose the blood shed on it;
the earth will conceal its slain no longer.
Here, we have two parallel directions to go. First, the Dew and Rain. Dew hits the ground, then is distilled when the sun rises in the morning. Up and Down. Jacob's ladder is one parallel verse, but I am thinking of the first resurrection in 1 Kings 17.
1 Kings 17
17 Now Elijah the Tishbite, from Tishbe[a] in Gilead, said to Ahab, “As the Lord, the God of Israel, lives, whom I serve, there will be neither dew nor rain in the next few years except at my word.”
No more dew or rain.
We then meet the widow woman in Zarephath (meaning refinery). She has a dead son in her bosom. Elijah takes the Son UP, then DOWN. What is this a picture of? Baptism / Jacob's ladder / Dry bones. Who is Elijah in the first century? He is John the Baptist. Let's now go to the second parallel verse to both 1 Kings 17 and Isaiah 26. We need to know the coming wrath, or the parallel to 1 Kings 19 when the fire was brought on the wet wood to consume it.
7 But when he saw many of the Pharisees and Sadducees coming to where he was baptizing, he said to them: “You brood of vipers! Who warned you to flee from the coming wrath? 8 Produce fruit in keeping with repentance. 9 And do not think you can say to yourselves, ‘We have Abraham as our father.’ I tell you that out of these stones God can raise up children for Abraham. 10 The ax is already at the root of the trees, and every tree that does not produce good fruit will be cut down and thrown into the fire.
11 “I baptize you with water for repentance. But after me comes one who is more powerful than I, whose sandals I am not worthy to carry. He will baptize you with the Holy Spirit and fire. 12 His winnowing fork is in his hand, and he will clear his threshing floor, gathering his wheat into the barn and burning up the chaff with unquenchable fire.”
Again, how do we flee the fire? Water puts out fire, which again is baptism, or immersion into the waters of the Jordan (across from the promised land). Who are you again and where are you? The Angel facing the Father (Matthew 18). You are the child below AND the Angel above. God made all things good.
Again, biblical sense? Yes. Theological sense? No. They have their presuppositions completely wrong.