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Author Topic: Are preachers and pastors the same thing?  (Read 2679 times)
Johnb
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« Reply #45 on: June 25, 2009, 03:36:03 PM »

Olddad
1. As I said before KJV was not the first or only translation that included the word office.  "where there is no bishop there is no king"  James insisted the office of a bishop be included.  However, I did not say that was the first or only reason it was there.  Why do you insist on putting words in my mouth?

2.  The age of a translation does not make it the best.  There were several problems with LXX as there is with many versions.  The Greek text we have today is based on  age, number of times used what is considered reliable and several other things.  I know of no reliable modern text that uses the phrase "the office..."  That is why Vine made the note that he did.  It has been eliminated because the evidence is over whelming that it was not in the originals. Since LXX was developed originally to help settle disputes over OT text for the jews it has a strong Jewish influnece and shows here.   
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« Reply #45 on: June 25, 2009, 03:36:03 PM »

 
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OldDad
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« Reply #46 on: June 25, 2009, 03:42:02 PM »

So the NASB, KJV. ESV, KJ21, American Standard, Douay-Rheims, World English Bible, Revised Standard, and New Revised Standard ALL got it wrong, don’t know what they’re talking about?  BTW, the Contemporary English Version says “church official” and the NKJV says “position of bishop” – so they’re all wet too, I guess.
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« Reply #46 on: June 25, 2009, 03:42:02 PM »

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Stilts
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« Reply #47 on: June 25, 2009, 04:00:10 PM »

Jimmy
can you direct me where in Acts 22 that Paul called on the elders?

If the elders were the authoritative leaders of the assembly why did Paul not address all his letters to them?

Here are my original questions still unanswered
1. Where does the NT speak of church offices or an institutional church as opposed to an assembly?

2.  The only way I see elders anointed in the NT was by the Holy Spirit or an inspired preacher,  So where is the method of getting men in this official office today?

3.  Where in the NT did a man or group of men make a decision for the assembly separate and apart from "the whole assembly" ?

1. I'm not sure why you keep using this argument.  I understand that the church is the body of Christ/the kingdom of God/bride of Christ...and so on.  I understand that the church (Jesus' church), the church of Christ, is not an institution, but a fellowship of believers/assembly of saints.

2. We see in 1 Peter that he is writing to the exiles of the dispersion, not to an institution....yet still, elders are addressed as something that existed.  Just as Peter addressed the elders among the elect, we realize that elders should come from among the flock.  Do we make our own rules for who is appointed.  No, we follow those laid down for us by the Holy Spirit.  We, through the Word of God, which is given to us through His Spirit, are able to discern what type of man God would have shepherd His flock.

3.  Then in 1 Pet 5, non-elders are told to be subject to elders.  This statement would make no sense if elders were not suppose to make decisions for the assembly.
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Johnb
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« Reply #48 on: June 25, 2009, 04:16:58 PM »

Olddad
There you go putting words in my mouth again.  You are comparing apples and oranges.  I said Greek text not English translations.  Again the most often whay a clarifing word or phrase is determined is by past translations.  The simple fact is all the best evidence is that it is not in the Greek.  They all use church when the Greek is assmbly.  That still does not change the Greek text.   
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Johnb
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« Reply #49 on: June 25, 2009, 04:20:19 PM »

Stilts
The reason I use these argument because in many churches it is an official office that is appointed by men to "rule" over a congregation and make decisions for them.  I believe this to be completely foreign to scripture.
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« Reply #50 on: June 25, 2009, 04:34:28 PM »

The simple fact is all the best evidence is that it is not in the Greek.

ἐπισκοπή IS in the text, and does have precedence being translated from Greek as "office".

My point all along has been - I know you don't like the translation, but it is inaccurate to say:
 
These are words that the translators of KJV added in an attempt to clarify.

In fact translators of newer versions working from much older manuscripts than the KJV have chosen to use some variation of the phrase "office of an overseer/bishop/elder."
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« Reply #50 on: June 25, 2009, 04:34:28 PM »

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Johnb
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« Reply #51 on: June 25, 2009, 06:25:14 PM »

Olddad

Except when it comes to IC we are often on the same side of many questions.  I don't ask this to offend or be any type of put down.  Have you ever taken a class in higher textural criticism ?   If so you should know as I have stated before these types of phrases are used to clarify not because of empirical evidence but because they were used before.  The only place I know of where the word you have referred to is in the LXX.  I have not seen it in any modern Greek text.   That is the standard the text not translation where a phrase has been added. 

If it is an office .  Please answer the questions I have ask about how we get them, and where is the example of them making decisions separate from the whole assembly?
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« Reply #52 on: June 25, 2009, 07:39:11 PM »

Stilts
The reason I use these argument because in many churches it is an official office that is appointed by men to "rule" over a congregation and make decisions for them.  I believe this to be completely foreign to scripture.

Just because man misuses or misunderstands something doesn't make it not the right way.

God has designed in us the ability to procreate.  His will is for us to do this through our spouse.  When we misuse this ability, through fornication or adultery, it is us who are in error, not the design.

It is the same with the eldership....that's why Peter exhorted the elders to lead in a Christlike servant manner, not lording it over the flock.
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Johnb
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« Reply #53 on: June 26, 2009, 06:44:51 AM »

Stilts
I am not denying that there are elders and other leaders in the assembly.  However as you pointed out they are servants of the assembly. (That was a big part of Jesus washing the apostles feet to teach service)  They are leaders that we follow willingly;not because of any "authority of an office" but because of their Godly life.   They are not commissioned to make decisions for the Christian or the assembly but are there with the love and wisdom to guide and advise both the individual Christian and the assembly.  Hope that helps clear my position (which I believe is in keeping with God;s intention) up.
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« Reply #53 on: June 26, 2009, 06:44:51 AM »

 
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OldDad
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« Reply #54 on: June 26, 2009, 08:59:20 AM »

Have you ever taken a class in higher textural criticism ?   If so you should know as I have stated before these types of phrases are used to clarify not because of empirical evidence but because they were used before.  The only place I know of where the word you have referred to is in the LXX.  I have not seen it in any modern Greek text.   That is the standard the text not translation where a phrase has been added.
 
Seriously?  You've not seen ἐπισκοπή in any modern Greek text?  I'm looking at my UBS third edition right now - and it's there in 1 Timothy 3:1.

BTW, ἐπισκοπή is also translated "office" in Acts 1:20.

Translators make informed choices based on the text before them.  I don't thinks it's either accurate or fair to say the reason translators chose to translate ἐπισκοπή as "office of overseer" in 1 Timothy 3 is because everyone else who came before them had done so.  I believe it disparages their work.

From The Expositor's Bible Commentary on 1 Timothy by Dr. Ralph Earle, Distinguished Professor of New Testament Emeritus, Nazarene Theological Seminary, page 363:

Quote
The concrete noun, episkopos (v.2) means "overseer" and the abstract noun episkope (v.1) means "office of overseer" (cf. KJV, "the office of a bishop").  The word is used in this sense in one other passage in the NT (Acts 1:20)

EDITED TO ADD:  I think I see a source of confusion - you seem to think the use of the word "office" is based on ergon (work) - it's not.  As Dr. Earle has pointed out, it is a valid translation of the abstract noun episkope.

Quote
If it is an office .  Please answer the questions I have ask about how we get them, and where is the example of them making decisions separate from the whole assembly?

Paul instructed Timothy to appoint elders - so there is to be some sort of pastoral appointment process based on the qualifications in 1 Timothy and Titus.

And according to 1 Timothy 5:17, at least some of those elders "direct the affairs of the church" ("rule well" - NASB) and are worthy to be paid an honorarium.
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« Reply #54 on: June 26, 2009, 08:59:20 AM »

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Johnb
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« Reply #55 on: June 26, 2009, 09:17:01 AM »

Olddad
Hopefully in the future we can continue this discussion.  I will be leaving the board for some time.  I have much to do this week end.  I will be going to St Louis Monday and will be having open heart surgery Tuesday to replace my aortic valve and fix a aortic aneurysm.  If things go well I should be back on the board around the middle of July.  If not I will know much more on these subjects than I do now.  I have a lot of respect for you and hope I have said nothing to offfend.  God Bless
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« Reply #56 on: June 26, 2009, 09:24:18 AM »

There was authority. The authority was to protect the flock from false teachers, and to teach the followers so they would recognize those false teachers. That's it. Period. They did other things, like pray, lay hands for healing, but the "authority" is to deal with shysters.

I believe Jesus presented the inverted pyramid of "leadership" for us, as opposed to the top-down hierarchy of our contemporary business world. Marriage/family is to use this same example.

****

The "office" of Acts 1:20 is a quote from Psalms, so you need to go there to see what was really being said. The Hebrew word is pĕquddah, and is a descriptive word:oversight, care, visitation; a responsibility. It has the connotation of being an administrative work, one who see to it that things are done, sometimes by delegating, and sometimes by doing it themselves.


I don't know why we argue about this. What does it matter, as long as the work for Jesus is being done?  Scratching head....a little confused.
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« Reply #57 on: June 26, 2009, 09:25:24 AM »

johnb - We'll be praying for you.
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« Reply #57 on: June 26, 2009, 09:25:24 AM »

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« Reply #58 on: June 26, 2009, 09:33:36 AM »

Johnb - you will definitely be in my prayers and thoughts.

Don't give a second thought to how you've conducted yourself in this discussion - you have been honest and charitable.  I have enjoyed discussing this, even though we seem destined to disagree.  We are capable, I believe, of doing so agreeably.

God bless you, my brother.
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« Reply #59 on: June 26, 2009, 09:53:34 AM »

johnb - We'll be praying for you.

Johnb - you will definitely be in my prayers and thoughts.

Don't give a second thought to how you've conducted yourself in this discussion - you have been honest and charitable.  I have enjoyed discussing this, even though we seem destined to disagree.  We are capable, I believe, of doing so agreeably.

God bless you, my brother.

Amen.
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