If you are going to read Chronicles then read the whole thing. The Temple is of central importance in the theology of the Chronicler. The Chronicler devotes great space to the temple in his (or her) narrative.
The temple for the Chronicler was not a matter of whether God wanted it or not. For the Chronicler the temple was a symbol of God's grace with his people. Now the Chronicler knew, just did all Israel, that the walls of the temple could not (and did not) confine God (the prayer of 2 C 6 states this repeatedly). But the Temple was in some sense the dwelling of God with his people. It was the place of his Presence. The Chronicler communicates this clearly in 2 C 5.13-14 and chapter 7.
The temple functions as a point of unity in the book and a symbol of God's continuing care, grace and blessing of a faithless people. There is, I believe, a clear link between the Temple and the Tabernacle. The Tabernacle was clearly the symbol of God's presence among his people . . . \"proof\" that he dwelled with them. The temple serves this same function in Chronicles. God is with (living with) his People. Today that function is fulfilled in the Body where God continues to dwell with his People . . . in his World.
A wonderful study on the Temple in Chronicles is Roddy Braun's \"Solomon, the Chosen Temple Builder: The Significance of 1 Chronicles 22, 28, and 29 for the Theology of Chronicles\" in Journal of Biblical Literature 95 (1976): 581-590. Or check out John Mark Hicks Commentary on Chronicles in the College Press NIV series . . . a very good work on this section of scripture.
Shalom,
Bobby Valentine
Milwaukee, WI