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soterion
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« Reply #15 on: November 04, 2009, 10:40:38 AM »

Why do you want to make the Ten Commandments the law of Moses...


Read my OP.
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« Reply #15 on: November 04, 2009, 10:40:38 AM »

 
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soterion
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« Reply #16 on: November 04, 2009, 10:43:01 AM »

Why did he wait thousands of years prior to giving them to Moses on Sinai?... if they weren't specifically for Israel?

Giving them to Noah would have been the most optimal time for God to have given his 10 commandments if they were meant for the entire world.. or better yet Adam and Eve.

Instead for some reason, he gave them at the same time he made his covenant with Israel.... yet you believe they apply to everyone?



I do not believe the Law of Moses applies to everyone (or to anyone anymore).  I believe you have misunderstood me greatly.
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« Reply #16 on: November 04, 2009, 10:43:01 AM »

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Tantor
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« Reply #17 on: November 04, 2009, 10:50:49 AM »

Why did he wait thousands of years prior to giving them to Moses on Sinai?... if they weren't specifically for Israel?

Giving them to Noah would have been the most optimal time for God to have given his 10 commandments if they were meant for the entire world.. or better yet Adam and Eve.

Instead for some reason, he gave them at the same time he made his covenant with Israel.... yet you believe they apply to everyone?



I do not believe the Law of Moses applies to everyone (or to anyone anymore).  I believe you have misunderstood me greatly.

I understand you.. that post was actually for Amo... sorry bout that.
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Bonnie
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« Reply #18 on: November 04, 2009, 11:07:59 AM »

He gave the law to the Isrealites because they and they alone were His people. It wasn't a dividing wall. The mystery revealed when the veil was torn asunder was Christ.

What do you mean when you say the law is not for us today?  Shouldn't we love God or respect him?  He hates sin in the OT and he has never changed, he still hates sin and is coming to destroy it.  No matter who you are He will destroy you and take your name out of his book.

I'm talking about the moral laws of God. Jesus never lowered them nor did he take them away.

 


The Law of commandments was what divided between the Jew and Gentile.  That is what Ephesians 2:14-15 says.  In verse 15 he calls it the enmity.  Jesus took it out of the way so as to bring about one new man in Him.

For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, and might reconcile them both in one body to God through the cross, by it having put to death the enmity.

I am not saying that God does not require that we live according to His will.  He does have a moral law that applies to all people for all time since the beginning (Romans 5:12-13).  Notice that Romans 5:13 that until the Law sin was in the world.  There was a time when the Law was not in the world (Paul is talking about the Law of Moses) but there was law or else there would have been no sin.  That men were sinners proves that there was law, but it was not the codified Law given through Moses.

My contention is that the Law given through Moses to the Israelites at Mt. Sinai is a codified representation of the moral law into a legal system that applied only to the Israelites from the time of Sinai to the time of the cross of Christ.  It was not given to anybody before Sinai, it was not given to anybody else during the time between Sinai and the cross, and finally, it is not given to anybody since the cross.

God removed that legal system, which included the Ten Commandments, but His moral law still applies.  It applied to all before the Law of Moses was given, it applied to the Gentiles during the time of the Law (and it applied to the Jews, but it was codified), and it applies to all now.  In Christ we are under a different law, that of the Spirit of life in Christ Jesus (Romans 8:2), the law of Christ (1 Corinthians 9:21).  This law does for us what the Law of commandments could not do (Acts 13:39); it frees us from the law of sin and of death; it frees us from our sins.

One thing that might help to some degree is to remember that in the first century, the Law of Moses was still being strictly observed by many, and even some converted Jews in the church wanted to apply the Law to themselves and others.  Thus Paul had to deal with this in his letters, such as in Romans and Galatians.  When reading these, look for the definite article before the word "law."  Unless it is explicitly stated or strongly implied, that combination "the law" will refer to the Law of Moses.  Without the definite article it can refer to law in general. 

Most translations fail to include the definite article before “law” when it is in the Greek in some passages.  Young's Literal Translation seems to be faithful to the Greek in this respect.  I mention this because I believe that we need to be sure to define terms and to apply them accordingly in order to understand each other and to hopefully better understand the word of God.


Quote
One thing that might help to some degree is to remember that in the first century, the Law of Moses was still being strictly observed by many, and even some converted Jews in the church wanted to apply the Law to themselves and others.  Thus Paul had to deal with this in his letters, such as in Romans and Galatians

The problem with the churches in Galatia and Corinth wasn't the 10 commandments.  Paul says who has so easily deceived you?  It was the false teachers among them. They wanted to sacrifice animals and go back to circumcision. Those things are what Christs' coming done away with. Only He could be the supreme sacrifice and works of the flesh like circumcism didn't benefit a thing pertaining to our salvation.
But that doesn't nullify the commandments. No where does it say they have been done away with. They are repeated many times in the NT.
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« Reply #19 on: November 04, 2009, 12:27:10 PM »

Bonnie---

The 10 commandments have not been "done away with"---you are correct.  They are just as valid as they ever were.  However, the 10 commandments are there to show us what sinners we are.  None of us can actually keep them.  If we think we can then we are living in our OWN righteousness, and not the righteousness of Christ.

Jesus showed just how impossible it is for us to keep them by speaking about some of them and then expounding upon them.  He mentions the commandment about adultery (Thou shalt not commit adultery) and then says "but I say to you that if a man even lusts in his heart after another woman he has already committed adultery in his heart".  He mentions the commandment on murder (Thou shalt not Kill) and then says "but I say to you that if one of you say to thy brother "thou fool!" you are in danger of hell fire".

Jesus is stating that NONE of us are capable of keeping the commandments--we literally break them all the time!!  The Commandments, rather than making us self-righteous as we attempt to keep them, should actually do the opposite----they should cause us to fall upon our knees and admit there is no way we can possibly keep God's law-----and that we need a savior.  That is really the whole purpose of the Law---Paul says "The Law was added due to transgressions".  It is a "schoolmaster to lead us to Christ".  
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soterion
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« Reply #20 on: November 04, 2009, 12:27:38 PM »


Quote
One thing that might help to some degree is to remember that in the first century, the Law of Moses was still being strictly observed by many, and even some converted Jews in the church wanted to apply the Law to themselves and others.  Thus Paul had to deal with this in his letters, such as in Romans and Galatians

The problem with the churches in Galatia and Corinth wasn't the 10 commandments.  Paul says who has so easily deceived you?  It was the false teachers among them. They wanted to sacrifice animals and go back to circumcision. Those things are what Christs' coming done away with. Only He could be the supreme sacrifice and works of the flesh like circumcism didn't benefit a thing pertaining to our salvation.
But that doesn't nullify the commandments. No where does it say they have been done away with. They are repeated many times in the NT.

Bonnie,

I didn't mention Galatians and Romans to defend my position about the Ten Commandments.  You isolated that quote from its context to defend against something that I was not even saying in that quote (as it is, I believe many of us do that with the Bible, but that is whole other issue).  I said those things simply to point out a possible help in defining the terms "law" and "the law."

Quote
But that doesn't nullify the commandments. No where does it say they have been done away with. They are repeated many times in the NT.

Look again at my OP.  I believe the Bible presents the Law of Moses as including the Ten Commandments and that the entire Law as given by Moses has to be treated as a whole.  What is described in any context as being done with a part is in fact done with the whole.

I started this thread with that topic for a reason.  If it cannot be understood that the Law is a unit that is not to be divided up into parts to take or leave, then I believe it will lead to other misunderstandings.  I believe that starting off with understanding that the Law of Moses is a unit and to be treated as such can clear up some misunderstandings.

By the way, other aspects of the Law besides the Ten Commandments are quoted in the New Testament.  Does quoting something have to automatically mean it is applicable?  Is it possible that when quoting something it can be used as an example to follow in principle?
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« Reply #20 on: November 04, 2009, 12:27:38 PM »

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soterion
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« Reply #21 on: November 04, 2009, 12:42:03 PM »

Bonnie---

The 10 commandments have not been "done away with"---you are correct.  They are just as valid as they ever were.  However, the 10 commandments are there to show us what sinners we are.  None of us can actually keep them.  If we think we can then we are living in our OWN righteousness, and not the righteousness of Christ.

Jesus showed just how impossible it is for us to keep them by speaking about some of them and then expounding upon them.  He mentions the commandment about adultery (Thou shalt not commit adultery) and then says "but I say to you that if a man even lusts in his heart after another woman he has already committed adultery".  He mentions the commandment on murder (Thou shalt not Kill) and then says "but I say to you that if one of you say to thy brother "thou fool!" you are in danger of hell fire".

Jesus is stating that NONE of us are capapble of keeping the commandments--we literally break them all the time!!  The Commandments, rather than making us self-righteous as we attempt to keep them, should actually do the opposite----they should cause us to fall upon our knees and admit there is no way we can possibly keep God's law-----and that we need a savior.  That is really the whole purpose of the Law---Paul says "The Law was added due to transgressions".  It is a "schoolmaster to lead us to Christ". 

I believe Jesus quoted and taught adherence, not only to the Ten Commandments but to the whole Law, in Matthew 5:19.  Notice how He then goes on to describe how to keep the commandments in the follow verses.  When talking about murder, He taught what to do with their animal sacrifices (5:21-25).  Starting in verse 33 He is not even dealing with any of the Ten Commandments, but they fall under what He calls commandments.

Notice in Matthew 23:23 that He tells them that they should tithe those things.  They were part of the Law.  He taught adherence to all of it.  Jesus did not make any division between parts or commands in the Law.  He taught it, for one thing, because He was under it.  Most of the gospel accounts record time before the cross, before the Law was done away.

Another thing I notice is how some people equate the word "commandment(s)" as having to always mean "Ten Commandments."  I believe that is a mistake.  Can we say that any one of God's commands is not a commandment, as if it is somehow lesser in importance to those to whom it was given as compared to some other command?  I wouldn't say so.
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« Reply #22 on: November 04, 2009, 12:47:25 PM »

It is a "schoolmaster to lead us to Christ". 

It was a schoolmaster to lead the Jews of the first century to Christ.  They had been under the Law until Christ came.  They needed to see the fulfillment of that Law in Christ so as to come to the knowledge of who He is. 

Today, it does not serve that purpose.  It doesn't even exist anymore.  We do not need the the Law of Moses to lead us to Christ. 
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« Reply #23 on: November 04, 2009, 12:56:57 PM »




[/quote]

Paul said a couple things about the Law:
1. It was added to lead us (Israel) to Christ - the Law is not the point, but simply a tool.
2. Because the Law essentially defines sin, it cannot save but only accuse.
3. While the Law is good (in that it shows us our failings), Israel's mistake as well as current well-meaning folk, was to make it a checklist righteousness.
4. What is needed is not a checklist to pursue (as good as that checklist might be), but rather a transformed life based on and shaped by actual believing in God.
5. That the Law was given to Israel and could not of itself incorporate the Gentiles into the people of God - even now.

Conclusion: should we "pursue" the Law? No. We should pursue God, allowing Him to transform us into His likeness.
[/quote]

Well stated! As James 4:8a reads, " Draw nigh to God, and He will draw nigh to you..."

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fish153
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« Reply #24 on: November 04, 2009, 02:22:18 PM »

It is a "schoolmaster to lead us to Christ". 

It was a schoolmaster to lead the Jews of the first century to Christ.  They had been under the Law until Christ came.  They needed to see the fulfillment of that Law in Christ so as to come to the knowledge of who He is. 

Today, it does not serve that purpose.  It doesn't even exist anymore.  We do not need the the Law of Moses to lead us to Christ. 

soterion----

I really have to disagree with you there.  It still does serve that purpose.  Even when one reads "Pilgrim's Progress" the whole book starts with a man with a huge burden on his back.  It terrifies him-- and he received the burden from reading the Word of God.  He only finds relief from the burden by going to Jesus Christ.

Even Paul states that he wouldn't have known sin if there hadn't been a Law condemning him for his actions.  A large majority of people come to Christ when convicted of their terrible burden of sin.  It isn't true of all--but many do come to Christ because they are so burdened with the realization that there is no way than can live up to what God wants and they are condemned.  How did they arrive at that conclusion?  Many read the 10 commandments and realize they have broken them left and right.  They realize their need of a Savior and come to Christ.

As I mentioned, the Bible says "The Law was added BECAUSE of transgressions"--when the Israelites (and anyone living today also) says "We will do all that is written in the Law to perform it" they will quickly find that the CANNOT KEEP IT----and will find themselves condemned by it!  And that is exactly why it was given to us!  To show us how imperfect and terrible we are at heart----how much WE NEED A SAVIOR---or we will face the horrible consequences of our actions.

This is truly the clear teaching of the New Testament.
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« Reply #24 on: November 04, 2009, 02:22:18 PM »

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« Reply #25 on: November 04, 2009, 02:35:58 PM »

As  always, those who wish to do away with the commandments of God, and thus His authority, turn to the writings of the Apostle Paul.  The only new testament writings we are warned about being twisted and mutilated by the unlearned to their own destruction (2 Pet. 3:15 716).  They make the words of Paul contradict the words of Christ, and the other Apostles, and even his very own words in numerous places. 

Eph 2:14 For he is our peace, who hath made both one, and hath broken down the middle wall of partition between us;
15 Having abolished in his flesh the enmity, even the law of commandments contained in ordinances; for to make in himself of twain one new man, so making peace;
16 And that he might reconcile both unto God in one body by the cross, having slain the enmity thereby:

It was not the law or commandments that was abolished by Christ, but He abolished in His flesh, the enmity that exists between fallen human nature, or flesh if you will, and the law.  After perfectly fulfilling the law of God in our fallen human nature, Christ took that nature to the cross, and paid the penalty the law demanded for our sins.  This is why those who are in Christ, are justified, the penalty of the law has been met in them through Christ, and therefore the enmity between the two, that is the law, and the sinner, is abolished. 

This of course is not so, for those who do not intend to finish the process of salvation by accepting not just the justification supplied by Christ, but the sanctification which He provides also.  Which sanctification is the same obedience to the law of God which Christ manifested when here on earth as one of us.  Christ did not come just to forgive, but also to reform.  To save us from being condemned law breakers, to being saved law keepers.  This enmity Paul speaks of in Ephesians is not the first time he speaks of the same.

Rom 8:1 There is therefore now no condemnation to them which are in Christ Jesus, who walk not after the flesh, but after the Spirit.
2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.
9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.
11 But if the Spirit of him that raised up Jesus from the dead dwell in you, he that raised up Christ from the dead shall also quicken your mortal bodies by his Spirit that dwelleth in you.
12 Therefore, brethren, we are debtors, not to the flesh, to live after the flesh.
13 For if ye live after the flesh, ye shall die: but if ye through the Spirit do mortify the deeds of the body, ye shall live.
14 For as many as are led by the Spirit of God, they are the sons of God.

The enmity in the verses above, is the same enmity Paul is addressing in Ephesians.  It is the enmity that exists between the law, and the carnal mind.  This enmity is what was abolished in Christ’s flesh, which was our flesh.  It is the enmity that is abolished, not the law.  To the contrary, as Paul explains above, Christ’s intent regarding the removal of this enmity, was that the righteousness of the law might be fulfilled in those who walk after the Spirit, and not the flesh. 

This is of course just the opposite of what you are proposing Paul means in his writings in the book of Ephesians.  Thus you are making the Apostle Paul contradict his very own testimony regarding the exact same subject in different books which He wrote, not to mention the contradictions already mentioned concerning Christ’s testimony, and the testimony of the other Apostles.  Apparently it means little to you, to do so, as long as you get to believe what you wish.  James speaks of this same enmity.

James 4:4 Ye adulterers and adulteresses, know ye not that the friendship of the world is enmity with God? whosoever therefore will be a friend of the world is the enemy of God.

We cannot have it both ways.  We are either friends of this world, and have the carnal mind, or we have been saved, and the enmity between us and the law of God has been abolished, so that we can be law keepers instead of law breakers.  This is the gift of God to us in and through His Son Jesus Christ.

Rom 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
14 For we know that the law is spiritual: but I am carnal, sold under sin.

The choice is simple.  Will you live your carnal life in rebellion against God’s law, or will you by faith die with Christ, being justified by His death, which was our death, and accept His life in your stead, being sanctified by His life, in obedience to God’s law.  You are not saved by that obedience, that obedience is the result of being saved.  When we are in Christ, we are justified.  When Christ is in us, we are sanctified.  This is the gospel of Jesus Christ. That Christ might be all in all.










 





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« Reply #26 on: November 04, 2009, 02:51:42 PM »

Exod 19:5-8 5 Now therefore, if ye will obey my voice indeed, and keep my covenant, then ye shall be a peculiar treasure unto me above all people: for all the earth is mine:
6 And ye shall be unto me a kingdom of priests, and an holy nation. These are the words which thou shalt speak unto the children of Israel.
7 And Moses came and called for the elders of the people, and laid before their faces all these words which the LORD commanded him.
8 And all the people answered together, and said, All that the LORD hath spoken we will do. And Moses returned the words of the people unto the LORD.

Exod 24:3 And Moses came and told the people all the words of the LORD, and all the judgments: and all the people answered with one voice, and said, All the words which the LORD hath said will we do.

covenant
1 : a usually formal, solemn, and binding agreement  : COMPACT
2 a : a written agreement or promise usually under seal between two or more parties especially for the performance of some action  b : the common-law action to recover damages for breach of such a contract
  –covenantal  adjective

The law of God does not need our agreement to stand, it stands on it’s own, as all the word of God does.  It is the covenant that requires agreement, which agreement Israel gave, entering into God’s covenant concerning His law.  All three of the biblical covenants between humanity and God, are about humanity submitting itself to the authority of God once again.  The authority which the father of humanity rejected in the garden of Eden when our first parents obeyed Lucifer instead of God.  Thus death passed upon us all. Observe the following concerning the everlasting covenant made with Abraham.  This everlasting covenant embrases both the old and new covenants.

Gen 22:17 That in blessing I will bless thee, and in multiplying I will multiply thy seed as the stars of the heaven, and as the sand which is upon the sea shore; and thy seed shall possess the gate of his enemies;
18 And in thy seed shall all the nations of the earth be blessed; because thou hast obeyed my voice.

Gen 26:3 Sojourn in this land, and I will be with thee, and will bless thee; for unto thee, and unto thy seed, I will give all these countries, and I will perform the oath which I sware unto Abraham thy father;
4 And I will make thy seed to multiply as the stars of heaven, and will give unto thy seed all these countries; and in thy seed shall all the nations of the earth be blessed;
5 Because that Abraham obeyed my voice, and kept my charge, my commandments, my statutes, and my laws.

The notion that there were no commandments before they were given to Israel is a false one.  We have just spoken of the old covenant, where Israel agreed to keep the commandments of God.  Observe the following concerning the new covenant.

Matt 5:17 Think not that I am come to destroy the law, or the prophets: I am not come to destroy, but to fulfil.
18 For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled.
19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.

Rom 2:13 (For not the hearers of the law are just before God, but the doers of the law shall be justified.
14 For when the Gentiles, which have not the law, do by nature the things contained in the law, these, having not the law, are a law unto themselves:
15 Which shew the work of the law written in their hearts, their conscience also bearing witness, and their thoughts the mean while accusing or else excusing one another;)
16 In the day when God shall judge the secrets of men by Jesus Christ according to my gospel.

Rom 3:31 Do we then make void the law through faith? God forbid: yea, we establish the law.

Rom 7:12 Wherefore the law is holy, and the commandment holy, and just, and good.
13 Was then that which is good made death unto me? God forbid. But sin, that it might appear sin, working death in me by that which is good; that sin by the commandment might become exceeding sinful.
14 For we know that the law is spiritual: but I am carnal, sold under sin.


Rom 8:2 For the law of the Spirit of life in Christ Jesus hath made me free from the law of sin and death.
3 For what the law could not do, in that it was weak through the flesh, God sending his own Son in the likeness of sinful flesh, and for sin, condemned sin in the flesh:
4 That the righteousness of the law might be fulfilled in us, who walk not after the flesh, but after the Spirit.
5 For they that are after the flesh do mind the things of the flesh; but they that are after the Spirit the things of the Spirit.
6 For to be carnally minded is death; but to be spiritually minded is life and peace.
7 Because the carnal mind is enmity against God: for it is not subject to the law of God, neither indeed can be.
8 So then they that are in the flesh cannot please God.

9 But ye are not in the flesh, but in the Spirit, if so be that the Spirit of God dwell in you. Now if any man have not the Spirit of Christ, he is none of his.
10 And if Christ be in you, the body is dead because of sin; but the Spirit is life because of righteousness.

The new covenant is about establishing the law of God within our hearts and lives.  It is again also about bringing humanity back to the original state of willing and loving obedience to our God who is completely worthy of the same. 

Jer 31:31 Behold, the days come, saith the LORD, that I will make a new covenant with the house of Israel, and with the house of Judah:
32 Not according to the covenant that I made with their fathers in the day that I took them by the hand to bring them out of the land of Egypt; which my covenant they brake, although I was an husband unto them, saith the LORD:
33 But this shall be the covenant that I will make with the house of Israel; After those days, saith the LORD, I will put my law in their inward parts, and write it in their hearts; and will be their God, and they shall be my people.

This prophecy concerning the new covenant reveals it’s purpose, the establishment of the law of God within the hearts and minds of those who would be God’s people.  This new covenant is made with the house of Israel.  Christians have been grafted into the vine, we are not a new vine.  Christians were given their name because they followed Christ.  Those Jews who rejected Christ, rejected their status as God’s people. The real nation of Israel, spiritual Israel, accepted and followed Christ.  All those who would be called Christians are really spiritual Israel, and verily the children of Abraham.  We were grafted into the vine, and that vine is, and always has been Christ.


John 15:1 I am the true vine, and my Father is the husbandman.
2 Every branch in me that beareth not fruit he taketh away: and every branch that beareth fruit, he purgeth it, that it may bring forth more fruit.
3 Now ye are clean through the word which I have spoken unto you.
4 Abide in me, and I in you. As the branch cannot bear fruit of itself, except it abide in the vine; no more can ye, except ye abide in me.
5 I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.
6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
7 If ye abide in me, and my words abide in you, ye shall ask what ye will, and it shall be done unto you.
8 Herein is my Father glorified, that ye bear much fruit; so shall ye be my disciples.
9 As the Father hath loved me, so have I loved you: continue ye in my love.
10 If ye keep my commandments, ye shall abide in my love; even as I have kept my Father's commandments, and abide in his love.
11 These things have I spoken unto you, that my joy might remain in you, and that your joy might be full.

Christ is the vine.  If we are to be grafted into Him, then He asks us to keep His commandments, even as He kept His Fathers commandments.  I ask you, which of the ten commandments did Christ neglect?  The answer is none.  Then as His followers, it should be our earnest desire to follow His perfect example in all things.  This would include of course, the desire to obey all ten of God’s commandments.  Of course this is not possible for mere humanity, which is why Christ came, to unite humanity with divinity, that the righteousness of the law might be fulfilled in those who walk after the Spirit, and not the flesh.  The carnal mind, that is the mind of the flesh, is not subject to the law of God, nor indeed can be, for the law is spiritual.

Again, I emphasize that the ten commandments did not come to humanity through Moses, but by the mouth and finger of God Himself.

Exod 31:18 And he gave unto Moses, when he had made an end of communing with him upon mount Sinai, two tables of testimony, tables of stone, written with the finger of God.

Exod 32:15 And Moses turned, and went down from the mount, and the two tables of the testimony were in his hand: the tables were written on both their sides; on the one side and on the other were they written.
16 And the tables were the work of God, and the writing was the writing of God, graven upon the tables.

Deut 9:10 And the LORD delivered unto me two tables of stone written with the finger of God; and on them was written according to all the words, which the LORD spake with you in the mount out of the midst of the fire in the day of the assembly.

Deut 10:1 At that time the LORD said unto me, Hew thee two tables of stone like unto the first, and come up unto me into the mount, and make thee an ark of wood.
2 And I will write on the tables the words that were in the first tables which thou brakest, and thou shalt put them in the ark………
4 And he wrote on the tables, according to the first writing, the ten commandments, which the LORD spake unto you in the mount out of the midst of the fire in the day of the assembly: and the LORD gave them unto me.















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Bonnie
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« Reply #27 on: November 04, 2009, 04:51:23 PM »

Bonnie---

The 10 commandments have not been "done away with"---you are correct.  They are just as valid as they ever were.  However, the 10 commandments are there to show us what sinners we are.  None of us can actually keep them.  If we think we can then we are living in our OWN righteousness, and not the righteousness of Christ.

Jesus showed just how impossible it is for us to keep them by speaking about some of them and then expounding upon them.  He mentions the commandment about adultery (Thou shalt not commit adultery) and then says "but I say to you that if a man even lusts in his heart after another woman he has already committed adultery in his heart".  He mentions the commandment on murder (Thou shalt not Kill) and then says "but I say to you that if one of you say to thy brother "thou fool!" you are in danger of hell fire".

Jesus is stating that NONE of us are capable of keeping the commandments--we literally break them all the time!!  The Commandments, rather than making us self-righteous as we attempt to keep them, should actually do the opposite----they should cause us to fall upon our knees and admit there is no way we can possibly keep God's law-----and that we need a savior.  That is really the whole purpose of the Law---Paul says "The Law was added due to transgressions".  It is a "schoolmaster to lead us to Christ".  


Quote
Jesus is stating that NONE of us are capable of keeping the commandments--we literally break them all the time!!  The Commandments, rather than making us self-righteous as we attempt to keep them, should actually do the opposite----they should cause us to fall upon our knees and admit there is no way we can possibly keep God's law-----and that we need a savior.  That is really the whole purpose of the Law---Paul says "The Law was added due to transgressions".  It is a "schoolmaster to lead us to Christ". 


Yes, and when I did that I repented of my sins and Jesus forgave me. With him all things are possible but without him we can do nothing. The Holy Spirit leads and guides us into all truth. I'm kept by the power of God for the flesh is weak but the Spirit makes us alive.

There are transgressions today because the commandments are still in effect and they always will be.
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By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
For he looked for a city which hath foundations, whose builder and maker is God.  Hebrews 11:8,10
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« Reply #27 on: November 04, 2009, 04:51:23 PM »

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Bonnie
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« Reply #28 on: November 04, 2009, 05:04:39 PM »


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One thing that might help to some degree is to remember that in the first century, the Law of Moses was still being strictly observed by many, and even some converted Jews in the church wanted to apply the Law to themselves and others.  Thus Paul had to deal with this in his letters, such as in Romans and Galatians

The problem with the churches in Galatia and Corinth wasn't the 10 commandments.  Paul says who has so easily deceived you?  It was the false teachers among them. They wanted to sacrifice animals and go back to circumcision. Those things are what Christs' coming done away with. Only He could be the supreme sacrifice and works of the flesh like circumcism didn't benefit a thing pertaining to our salvation.
But that doesn't nullify the commandments. No where does it say they have been done away with. They are repeated many times in the NT.

Bonnie,

I didn't mention Galatians and Romans to defend my position about the Ten Commandments.  You isolated that quote from its context to defend against something that I was not even saying in that quote (as it is, I believe many of us do that with the Bible, but that is whole other issue).  I said those things simply to point out a possible help in defining the terms "law" and "the law."

Quote
But that doesn't nullify the commandments. No where does it say they have been done away with. They are repeated many times in the NT.

Look again at my OP.  I believe the Bible presents the Law of Moses as including the Ten Commandments and that the entire Law as given by Moses has to be treated as a whole.  What is described in any context as being done with a part is in fact done with the whole.

I started this thread with that topic for a reason.  If it cannot be understood that the Law is a unit that is not to be divided up into parts to take or leave, then I believe it will lead to other misunderstandings.  I believe that starting off with understanding that the Law of Moses is a unit and to be treated as such can clear up some misunderstandings.

By the way, other aspects of the Law besides the Ten Commandments are quoted in the New Testament.  Does quoting something have to automatically mean it is applicable?  Is it possible that when quoting something it can be used as an example to follow in principle?


Well when Paul says not to murder, steal, lie, commit adultery I kind of get the idea that he is warning us against those things.  Do not do them for they lead to death.
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By faith Abraham, when he was called to go out into a place which he should after receive for an inheritance, obeyed; and he went out, not knowing whither he went.
For he looked for a city which hath foundations, whose builder and maker is God.  Hebrews 11:8,10
Volkmar
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« Reply #29 on: November 04, 2009, 08:01:05 PM »


Quote
One thing that might help to some degree is to remember that in the first century, the Law of Moses was still being strictly observed by many, and even some converted Jews in the church wanted to apply the Law to themselves and others.  Thus Paul had to deal with this in his letters, such as in Romans and Galatians

The problem with the churches in Galatia and Corinth wasn't the 10 commandments.  Paul says who has so easily deceived you?  It was the false teachers among them. They wanted to sacrifice animals and go back to circumcision. Those things are what Christs' coming done away with. Only He could be the supreme sacrifice and works of the flesh like circumcism didn't benefit a thing pertaining to our salvation.
But that doesn't nullify the commandments. No where does it say they have been done away with. They are repeated many times in the NT.

Bonnie,

I didn't mention Galatians and Romans to defend my position about the Ten Commandments.  You isolated that quote from its context to defend against something that I was not even saying in that quote (as it is, I believe many of us do that with the Bible, but that is whole other issue).  I said those things simply to point out a possible help in defining the terms "law" and "the law."

Quote
But that doesn't nullify the commandments. No where does it say they have been done away with. They are repeated many times in the NT.

Look again at my OP.  I believe the Bible presents the Law of Moses as including the Ten Commandments and that the entire Law as given by Moses has to be treated as a whole.  What is described in any context as being done with a part is in fact done with the whole.

I started this thread with that topic for a reason.  If it cannot be understood that the Law is a unit that is not to be divided up into parts to take or leave, then I believe it will lead to other misunderstandings.  I believe that starting off with understanding that the Law of Moses is a unit and to be treated as such can clear up some misunderstandings.

By the way, other aspects of the Law besides the Ten Commandments are quoted in the New Testament.  Does quoting something have to automatically mean it is applicable?  Is it possible that when quoting something it can be used as an example to follow in principle?


Well when Paul says not to murder, steal, lie, commit adultery I kind of get the idea that he is warning us against those things.  Do not do them for they lead to death.


Sure, Paul (and others) often warn us about the destructive nature of those things, but those warnings are not given because we're "under law".

Quote
1Do you not know, brothers—for I am speaking to men who know the law—that the law has authority over a man only as long as he lives? 2For example, by law a married woman is bound to her husband as long as he is alive, but if her husband dies, she is released from the law of marriage. 3So then, if she marries another man while her husband is still alive, she is called an adulteress. But if her husband dies, she is released from that law and is not an adulteress, even though she marries another man.

 4So, my brothers, you also died to the law through the body of Christ, that you might belong to another, to him who was raised from the dead, in order that we might bear fruit to God. 5For when we were controlled by the sinful nature,[a] the sinful passions aroused by the law were at work in our bodies, so that we bore fruit for death. 6But now, by dying to what once bound us, we have been released from the law so that we serve in the new way of the Spirit, and not in the old way of the written code.


We have "died to the law through the body of Christ".  We're no longer "married" to it.  The law has no claim on us because we've been "relaeased from the law".  Believers in the Lord Jesus Christ are not under "the law", neither the Decalogue or the statutes.  Basic Gospel 101.


V
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"Nothing is more repugnant to reasonable people than Grace." ---Charles Wesley

"There can be only two basic loves; the love of God unto the forgetfulness of self, or, the love of self unto the forgetfulness and denial of God." ---Augustine

"If God was interested in special buildings and professional mediators then the sacrifice of Christ and the destruction of the Temple in Jerusalem seems oddly unwarranted."
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