Of course but that leads to another situation where people can't agree on the interpretation of the verses.
Not that I agree with the reasoning but this page offers an explanation to infant baptism.
Thank you for posting this link Alan.
It does explain things well, IMO. The biblical references even more so.
Question for those of you who do not believe in infant Baptism.....
Do you regard Baptism as a sacrament?
Westminster Confession of Faith 1647:
Chapter XXXVIII ( 28 for those of you not understanding Roman Numerals)
1. Baptism is a sacrament of the New Testament, ordained by Jesus Christ
,a not only for the solemn admission of the party baptized into the visible Church,b but also to be unto him a sign and seal of the covenant of grace,c of his ingrafting into Christ,d of regeneration,e of remission of sins,f and of his giving up unto God, through Jesus Christ, to walk in newness of life:g which sacrament is, by Christ’s own appointment, to be continued in his Church until the end of the world.h
a. Mat 28:19. • b. 1 Cor 12:13. • c. Rom 4:11 with Col 2:11-12. • d. Rom 6:5; Gal 3:27. • e. Titus 3:5. • f. Mark 1:4. • g. Rom 6:3-4. • h. Mat 28:19-20.
2. The outward element to be used in this sacrament is water, wherewith the party is to be baptized
in the name of the Father, and of the Son, and of the Holy Ghost, by a minister of the gospel
lawfully called thereunto.a
a. Mat 3:11; 28:19-20; John 1:33.
3. Dipping of the person into the water is not necessary; but baptism is rightly administered by pouring or sprinkling water upon the person.a
a. Mark 7:4; Acts 2:41; 16:33; Heb 9:10, 19-22.
4. Not only those that do actually profess faith in and obedience unto Christ,a but also the infants of one or both believing parents are to be baptized
a. Mark 16:15-16; Acts 8:37-38. • b. Gen 17:7, 9 with Gal 3:9, 14 and Col 2:11-12 and Acts 2:38-39 and Rom 4:11-12; Mat 28:19; Mark 10:13-16; Luke 18:15; 1 Cor 7:14.
(Acts 2:38-39 ~38 Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the
remission of sins, and ye shall receive the gift of the Holy Ghost. 39 For the promise is unto you, and to your
, and to all that are afar off, even as many as the Lord our God shall call.)
(1 Corinthians 7:14 14 For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the
husband: else ywere your children unclean; but now are they zholy
5. Although it be a great sin to contemn or neglect this ordinance,a yet grace and salvation are not so inseparably annexed unto it, as that no person can be regenerated or saved without it,b or that all that are baptized are undoubtedly regenerated.c
a. Luke 7:30 with Exod 4:24-26. • b. Acts 10:2, 4, 22, 31, 45, 47; Rom 4:11. • c. Acts 8:13, 23.
6. The efficacy of baptism is not tied to that moment of time wherein it is administered
;a yet, notwithstanding, by the right use of this ordinance the grace promised is not only offered, but really exhibited and conferred by the Holy Ghost, to such (whether of age or infants) as that grace belongeth unto, according to the counsel of God’s own will, in his appointed time.b
a. John 3:5, 8. • b. Acts 2:38, 41; Gal 3:27; Eph 5:25-26; Titus 3:5.
7. The sacrament of baptism is but once to be administered to any person
a. Titus 3:5.